New Church Life Mar/Apr 2014 | Page 8

Editorials death with dignity? reflections on good friday In the New Church we are not fixated on the Lord’s crucifixion because we do not believe that His death on the cross constituted the whole of redemption. We believe it was the last of the temptations by means of which He subjugated the hells and glorified His Human nature. And it was those accomplishments, not His death itself, that redeemed us. But His death, and the manner of it, was an integral part of the process, and there is much to be learned from it. The fact that He was “a Man of sorrows and acquainted with grief,” the fact that He suffered and died, as we do, enables us to see Him as a God of compassion who can empathize with our suffering and with whom we can identify. After His resurrection, just before ascending into heaven, He said: “I am with you always.” And we can believe it because we know that whatever states of despair befall us, He has already gone through them. No human pain is unexplored territory, but one whose terrors have been confronted and conquered, and are now perpetually held in check by His presence. “If I make my bed in hell, behold, Thou art there.” Ours is a God who knows what it is to suffer and go through the valley of the shadow of death. And He was more alone in that valley than anyone else ever is. We always have Him with us, while He “trod the winepress alone.” The Divine was always present with Him, but in the depths of His Human despair He felt forsaken by God, as He cried out on the cross. There was more to His suffering than His own pain and death. It was not God’s failure to save Him that tormented Him as He died on the cross, but His own (apparent) failure, as God incarnate, to save others, the sheep of His own flock. The appalling, humiliating, excruciating way in which He died physically was on top of the spiritual anguish He felt. “Death with dignity” was not His lot, but it could have been. The Lord chose to submit to a death that was anything but dignified. As He told one of His companions in Gethsemane who drew his sword to resist on the night He was arrested: “Put your sword in its place .... Do you think that I cannot now 104