New Church Life July/August 2017 | Page 26

n e w c h u r c h l i f e : j u ly / au g u s t 2 0 1 7 could nevertheless reveal the Divine Word through him is a vital point of doctrine. For since we believe that the Writings are true, we must have a rational answer to critics. Here we can turn to the past, for knowledge of how previous revelations were given will enable us to understand Swedenborg’s inspiration in clearer light. Thus, the Old Testament was written through Divinely chosen scribes – Moses, the prophets and others Divinely chosen. How is it, then, that what they wrote was the Lord’s and not their own? It is because they wrote down, verbatim, what was dictated to them by the Lord. In this the Lord uses angels as His spokesman. We are told: “Sometimes the Lord so fills an angel with His Divine that the angel does not know that he is not the Lord.” (Divine Providence 96:6) When so infilled, the “angels speaks not from himself but from the Lord.” His words are not the Lord’s. (Arcana Coelestia 1745:3) All that is the angel’s own is quiescent. Such “subject angels” appeared to the scribes of the Old Testament. “They [these scribes] wrote as [subject angels] dictated, for the very words which they wrote were uttered in their ears.” (Ibid. 7055:3) This literal dictation was a necessity in the Old Testament, for in it the very Hebrew letters – every jot and tittle – have a Divine correspondence. Yet the dictation was not as arbitrary as it sounds; for the Old Testament scribes were first prepared and instructed before such Divine dictation was given to them. They were Divinely educated for their roles and were thus enabled to cooperate willingly, where necessary. The eyes of their spirits were opened and the things about which they were later to write were portrayed before them. But when they actually wrote their portion of the Word they were not in the spirit but in the body. Then they heard interiorly the literal words, Divinely dictated, which they wrote down, letter by letter; and this they did with joy, as servants of the Lord. Yet as scribes they were far different from Swedenborg. For these early revelators did not understand the meaning of what they wrote – or rather what was written through them. It is true that they had often seen in the other world the things later written through them, yet they had no idea of This is our faith: that the Lord has made His second coming through Swedenborg, who was His scribe; and that the Writings are therefore the Lord’s alone, and not at all Swedenborg’s. This belief is the rock upon which our church is built. 296