New Church Life July/August 2016 | Page 47

      Perhaps we should expect that the new revelation given to the New Church will appeal to those who desire a “religion that makes sense” and one that is able to explain the “mysteries of faith.” And in the process provide a path to salvation which is straightforward and achievable to all, although not without a true desire and a dedicated effort. factors which may lead to conflict between religions, particularly as one religion makes inroads into areas where another religion is well established. And as we have seen in Rwanda and elsewhere, religious/ ethnic differences can quickly escalate into a very violent and deadly situation. This is nothing new as religion has been used as an excuse for violence and war throughout history, despite the degree to which the acts may be in conflict with the doctrine of that religion. In fact, often the leaders of religious organizations are directly involved in the violent acts, as was the case in Rwanda. As the New Church grows in these more volatile areas the risk of conflict will increase. Tolerance: Others will see the commonality of doctrine between Christianity and the New Church, and while we may disagree on specific elements, will agree that we share a common God and at least some and probably much of the same doctrine. This is likely to be the case when New Church men and women form relationships with Christians in their everyday lives, whether at work, school, in social settings or even when New Church members attend traditional Christian church services. When Christians witness New Churchmen living a life of faith and charity they are likely to feel a connection. I have also experienced this personally at work, in social settings and also through attendance at local Christian churches. While the Christians I interact with do not fully understand my beliefs, we are able to focus on our commonalities. In fact, it is surprising how common many of our beliefs really are until we start talking about specifics. For instance, my experience is that Christians really do talk as if they believe in one God and that living a good life is as important as faith (i.e. love to the neighbor). It is only when we speak specifically of the Trinity, or of what “saves” a person, that the differences surface. In fact, among the churches that I have attended which hold the tenant that salvation is through “faith alone” the sermons often focus on leading a life in harmon y with the Bible and practicing charity toward the neighbor. 359