New Church Life July/Aug 2013 | Page 53

The Challenge of Pornography The Rev. Robert S. Jungé SE C O N D O F A T WO - PA RT SE R I E S I n trying to understand further the challenge of pornography we note that when Israel committed adultery with those of other nations, it also invited idolatry into its culture. (See Ezekiel 8:10; Apocalypse Explained 650:66) Pornographers create unreal images through repetition and exaggeration. In effect, they create physically attractive idols. Their goal is to inspire adoration for their obscene symbols by making them appear attractive, real and powerful – even god-like. But they are none of these. An obscene or idolized picture may inspire a physical reaction or sensual delights, but it cannot inspire genuine love. Love is reciprocal. An idol cannot reciprocate or respond. In reality it is dead. But evil makes it appear to be alive and lust makes it appear attainable. Prayerful reflection can cut through those appearances. When we find ourselves being strongly attracted to these fanciful gods, yet blinded to what they stand for, there is no more powerful remedy than thinking of the Lord Himself and turning to Him for help. The Lord is living, and loving, and He can and will respond to any who turn to Him with love. (See Apocalypse Revealed 926:2) We know from doctrine that conjugial love is the love of one of the opposite sex. We also know that, “It is the essence of love to love others outside of oneself, to desire to be one with them, and to render them blessed from oneself.” (True Christian Religion 43) The lust inspired by pornography has no other human focus than self. There is no responsive human being in the picture – no one to love outside of oneself, no one to strive to be one with, no one to try to bless. Pornography depends upon self-gratification. 381