New Church Life January/February 2016 | Page 17

     Such insight would be hard for us to comprehend in any child, but then, the Lord was no ordinary man. Yes, He learned as we learn; He grew as we grow; He developed as we develop, “but sooner, more fully and more perfectly than others” because He was moved and directed from birth by nothing less than the Divine love. And He was not regenerated; He was glorified. There’s a big difference. (Ibid. 1438) All this leads us finally to a most important conclusion about the temptations that the Lord faced and how we should think of them. It’s a popular idea among many Christians, drawn largely from the New Testament Epistles, that Jesus was tempted just as we are, that is to say, by the lusts of the flesh and so on. We read, for example, in Hebrews 4:15, that “we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.” Really? It’s true, of course, that He was tempted by all the evils and falsities inherent in His maternal heredity, but to think of Him as having any real interest in such things seems completely inconsistent with the teachings about His inner life. Rather what concerned Him from earliest childhood was the salvation of the human race, the urgent, compelling need to re-order the heavens and the hells so that we could be raised up out of such things. What bothered Him, if we can use that word for temptations, is that people in rejecting Him would reject the possibility of their own salvation. In fact (and it’s a whole new subject for another day) this is what caused the Lord His most grievous and painful temptations, not the relatively crude fallacies and allurements of the flesh, which He clearly overcame as soon as they came to His conscious awareness – very early on. Of course, if we think of the Lord as having what we might call an easy time with the things that seem to cause us the most grief, we may wonder whether He can really understand us and help us in our struggles and pain. But this is the critical point: these things are easy for the Lord. They were the simplest things He had to deal with in the world and He dealt with them at a very early age so that He could go on in His wisdom and strength to subjugate all of the hells and liberate us all from all the compelling evils of the loves of self and the world – if we will only turn to Him. Yes, the Lord’s life was similar to ours. “He assumed the Human according to His own Divine order,” being “conceived, carried in the womb, born, and educated . . . acquiring in due course the knowledge by which He might attain to intelligence and wisdom.” (True Christian Religion 89) But He was also very different, being motivated from conception by an infinite, Divine love for the salvation of the entire human race. And it is precisely that difference that makes it possible for us to call on Him in every circumstance, no matter how crude or overwhelming it may be to us. 13