NBS#29 The Appearance of Lord Kapila Jan. 2016 | Page 8
Issue no 29, Page — 8
of hankering for Him, leaving aside all sorts of troublous
agents which we call our associates – leaving these
aside we are to approach Him.
If we want to zoomorphise, phytomorphise or
neuterise Godhead, if we try to find any masculine or
feminine feature in Godhead, if the neuter aspect of
Godhead is welcomed, we would be simply missing
the opportunity of having an access to Him – we would
be simply led astray. Godhead is not necessarily neuter,
masculine or feminine as we see here with our defective
and temporal senses. We should simply submit to Him.
sarva-dharmän parityajya
mäm ekaà çaraëaà vraja
ahaà tväà sarva-päpebhyo
mokñayiñyämi mä çucaù
—Bhagavad-gétä 18.66
Sri Krishna is singing this for Arjuna’s purpose. He
says He will give warranty of saving everyone of us if
he or she submits to Him alone and none will have to
run any risk of their own – all risks will lie in Him. He
declares He will give us salvation. He is full – all sorts of
inadequacies can be fulfilled by His true wishes. We can
get rid of all our troubles if we simple submit to Him.
As He should descend to meet us, so we should also
be unalloyed and quite set free from all sorts of wrong
associations we have imbibed during our social life,
otherwise, carrying all these references of this mundane
world, we cannot have access to the transcendental
region.
We should not persist in our wrong ideas – in prayers
such as ‘give us this day our daily bread’. We cannot
have a morsel of bread unless He desires to give it to
us. We need not waste our time that way. These prayers
are not required for approaching Him. We are quite
ignorant of what is to be asked from Him. We do not
know what will be for our good. We should only crave
for His mercy. This is the only attitude we should have.
Sri Krishna is the greatest attractor. We should want to
be attracted by Him. The thing is if we have diffidence
to be attracted by Him, if we try to avoid or evade
His conference of mercy on us, we should be simply
entangling ourselves with the measuring temperament.
Now we are very busy to measure with our senses all
the finitudinal objects of this universe. This is the empiric
education. This sort of empiric education is offered to
us to impede our course towards the transcendental
region. So we should be very careful not be deluded by
the influence of the measuring tendency – we should
be very careful not to be degraded by this. We should
nityaà bhägavata-sevayä
not accept the policy of retaliation – for by doing so we
should be simply engaging ourselves for that purpose
only.
We should be always careful not to be meddling with
external ideas and thoughts. If we engage ourselves
with all these things in order to have some enjoyment of
our senses, we should surely be misguided by alluring
friends of the phenomena. The finiteness of these things
is quite inadequate for our purpose. We require the full
thing – the Absolute. We should simply part with the
wrong ideas and thoughts which we have incorporated
with us. The phenomenon should be deleted – should
be abandoned – during the course of our journey to the
transcendental plane. The Absolute is He who does not
require a finite object or a finite place. He has infinite,
eternal knowledge. He has got eternal expansion. He is
full of bliss. We are always hankering after bliss – but bliss
can never be had here. So meddling with the undesirable
objects of the phenomena, we cannot expect to reach
that destination. So the only course is bhakti. We should
not attempt karma, jïäna, rationalism, agnosticism,
good action, charity and all such rubbish. They are the
impediments of our approach to the object. The Object
should be the Absolute.
— From conversation with Srila Bhaktisiddhanta Saraswati Thakur at
Sri Gaudiya Matha, Kolkata. June 29, 1935, Transcribed by Anil Kanta
Ganguly . Printed in "The Harmonist" July 12, 1935 ·
!! Sri Sri Nitai Gaurchandra Jayati !!
Nityam Bhagavata-sevaya
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