Natural Lands - The Magazine of Natural Lands Fall/Winter 2017, Issue 151 | Page 4

2 acts of restoration, we also restore our relationship with nature. Stroud Preserve West Chester, PA 571 acres blend the ecological significance of land—broad, sweeping, ineffa- ble—with human values, which are personal and profound. Each acre we have preserved is proof of this. Conservation begins with a landowner’s choice; one root- ed in values both universal and spe- cific to the individual. A farmer may love her land for different reasons than the owner of a country estate, but the choice to ensure their be- loved properties remain as they are is derived from the same impulse. Tim Lutz, a professor at West Chester University, has proposed a framework for understanding the differing ways in which people place value on nature. His construct brings together those of us who see the natural world through aesthetic, ecological, spiritual, or emotional lenses with those who see it for its utilitarian purposes. In all but one of the 10 categories he identifies there is a common thread: we value the role that nature plays in our lives. The challenge that conservation- ists face is how to enliven this value in a broader constituency so our work might be sustained. In her book Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants, author Robin Wall Kimmerer makes the case that knowing nature and loving nature activate us to de- fend, protect, and celebrate. “Action on behalf of life transforms. As we work to heal the earth, the earth heals us.” Natural Lands is getting ready to put a more public face on a fund- raising effort that we have been advancing quietly as our Campaign for Humans and Nature—a cam- paign underpinned by the notion that “nature sustains humans who sustain nature.” Practicing conservation that em- phasizes the relationship between people and nature and that makes the case for land conservation as a tool for changing lives creates a broader, more-sustainable constitu- ency for conservation. The ethos of Natural Lands can be summarized as this: The land’s protection is just the first step in a broader conser- vation process. Just as you cannot put a bell jar over a piece of land and believe that the natural resources you have protected will thrive, you cannot create a community that cares about conservation and its many benefits without first providing access to open space. “Caring is not abstract,” says Kimmerer. “The circle of ecological compassion that we feel is enlarged by direct experience of the living world, and shrunken by its lack.” How do we as a community and as individuals connect over land and nature? Cultural geographers, anthropologists, sociologists, and urban planners study why certain places hold special meaning to par- ticular people or animals, resulting in a “sense of place.” Environmental psychologists have quantified links between exposure to natural environments in childhood and environmental preferences later in life. Learning about surrounding en