MOSAIC Fall 2014 | Page 33

LIVING IN THE LIGHT Spirituality for the Layperson Religious Life of Young Americans: What Has Gone Wrong? D Dr. Patricia Cooney Hathaway Dr. Patricia Cooney Hathaway is professor ­ of spirituality and systematic theology at Sacred Heart. young adults. In the introduction, Dr. Smith r. Christian Smith, professor of sociology applauds many of the good things going on in and director of the Center for the the lives of young adults today, but the data Study of Religion and Society at the from his research suggests that the dark side University of Notre Dame, has researched and needs to be named and taken seriously. The written four books based upon one of the titles of the chapters reveal the more unsettling most comprehensive and in-depth surveys of Dr. Patricia Cooney Hathaway is professor of spirituality aspects of their lives: Morality Adrift, Captive teenagers, young adults, and their parents. and systematic theology at Sacred Heart. She is a nationally to Consumerism, Intoxication’s “Fake Feeling His conclusions are sobering at best. r ­ecognized speaker in the areas of spirituality and theology. of Happiness,” The Shadow Side of Sexual The first book, Soul Searching: The Religious Liberation, and finally, Civic and Political and Spiritual Lives of American Teenagers, (2005) Disengagement. describes the religious faith of many teens The final book, Young Catholic America: between the ages 10-17. He states that for most Emerging Adults In, Out of, and Gone from the teens, religion is something to personally believe Church, (2014) documents the indispensable in that makes one feel good and resolves one’s role of parents and other supportive adults problems. For many, God is imaged as a cosmic in laying the foundation for a strong and therapist or counselor who responds in times living faith. Dr. Smith writes, “Committed of trouble but who does not particularly ask for and practicing Catholic emerging adults devotion or obedience. are people who were well formed in Dr. Smith claims that this instrumental Catholic faith and practice as children, image of God is not the invention of teenagers whose faith became personally meaningful but the dominating image of religion embraced and practiced as teenagers, and whose parents by their parents and other adults. Smith further (reinforced by other supportive Catholic points out that hardly any teens spoke directly adults) were the primary agents cultivating about religious subjects like repentance, love that lifelong formation.” of neighbor, social justice, grace, the cost of Yet the study also reveals the troubling discipleship, personal holiness, or any other “inability and sometimes unwillingness of of the key themes in America’s main religious parents to model, teach and pass on the faith tradition, Christianity. to their children.” The second book, Emerging Young Adults: This summary does not do justice to the Souls in Transition, (2009) studies the religious complex issues presented in these four studies. life of emerging young adults ages 18-23. Dr. Yet they describe a sobering picture of a growing Smith describes their perspective of the good crisis as many of our young people are not life as “focused on material prosperity and looking to the Church for guidance as they form financial security. Most want secure jobs, big their identities and make decisions about the incomes, whatever consumer purchases they meaning and purpose of their lives. desire, vacations, leisure, and abundance for A fundamental conviction of our faith themselves and their future families. What is affirms that we are made in the image and left out are visions of the good that involve the likeness of God with an inbuilt desire for God as transcendent, the spiritual, faith, community, the source and fulfillment of our lives. A major the common good or an environmentally challenge that confronts us daily is finding sustainable world.” effective ways to enable our youth to recognize, The third book, Lost in Transition: The Dark experience, and live this truth as the centerpiece Side of Emerging Adults (2011) presents the of their lives. complex issues that shadow the lives of many FAll 2014 SAcred HeArt MAjor SeminAry 31