Military Review English Edition November December 2016 | Page 141

BOOK REVIEWS Empire in a daring opportunistic move. As the book recounts, he used his advantages of unity of command and superior interior lines time and again against the French, Russians, Swedes, and Saxons, as well as the Hapsburgs. The Prussian Army was a formidable machine capable of performing extraordinary feats for a pragmatic leader who took little stock in the value of titles and other aids for less secure warlords. Frederick may have been forced into an early marriage, but he never allowed his wife into his inner court in Potsdam. He stayed away from the social life in Berlin, preferring to be in the field with his soldiers or talking to his public in their villages. His will and determination were as fierce as his sense of certainty about the sort of world he wanted to create. Prussia emerged as a slashing Messer (or knife) in his hand. The one major irritation I had with the book was its organizational style by topics, which sometimes creates contextual whiplash and repetition of key facts. The content is still always very entertaining, for instance as Blanning describes a German noble who preferred to use the French language although he was far from a Francophile. Frederick colorfully used curse words when giving political directions to his courtiers. He also forced his Jewish subjects to buy royal-made porcelain to build up his national coffers. As a skeptical freemason, his tolerance of other faiths was calculated. He allowed a Catholic cathedral to be built in Berlin while he lobbied to be the defender of Protestant Germans. He ultimately could be as cruel as his father but all in the course of his pursuit of glory. Frederick wanted to teach the world by his example. It would be hard not to admit that Frederick the Great makes a strong case for avoiding lazy stereotypes. James Cricks, Fort Leavenworth, Kansas SALADIN The Sultan Who Vanquished the Crusaders and Built an Islamic Empire John Man, Da Capo Press, Boston, 2016, 312 pages J ohn Man is a historian and travel writer. In Saladin: The Sultan Who Vanquished the Crusaders and Built an Islamic Empire, not only does he chronicle the life of Saladin, the iconic hero of Islam, but also he provides a thorough historical context of MILITARY REVIEW  November-December 2016 the twelfth-century Middle East. Man examines the virtues of Saladin the individual, as well as the persona of his iconic status. Man details Saladin’s birth in Tikrit, his rise to power in Egypt, his anticrusader campaigns, and his pauper’s death—constantly providing a holistic historical perspective. Man consistently illustrates the ideological and political differences between the Abbasid (Sunni) and Fatimid (Shi’a) caliphates while demonstrating how the Frankish Palestinian kingdoms and the Ismaili Assassins influenced the region. Man describes in detail Saladin’s use of both hard and soft power to gain control and then to render insignificant the Fatimid Caliphate. The book continues with a description and analysis of Saladin’s meteoric rise within the Abbasid Caliphate and his confrontations with the Frankish crusaders, especially his nemesis Reynald de Chatillon. Saladin: The Sultan Who Vanquished the Crusaders and Built an Islamic Empire is consistently footnoted with primary sources and is therefore easily referenced for further study of Saladin or this historical period. I found chapter 16, “A Brief History of Leadership,” provided an excellent illustration of the leadership principles internalized by yet another iconic figure—this message resonates today. I found it interesting to read how Saladin was conditioned as a child by his environment, which included effective role models, to become the most significant figure in twelfth century Islam and a celebrated figure today. His ability to resonate with the common person as well as with the elite of his time is a testament to his leadership acumen. I would recommend this book to anyone with an interest in the Middle East. It provides a solid historical perspective on early cultural and religious fault lines that still exist between Islam and Christianity. Additionally, Man provides the reader with a solid contextual analysis 139