Military Review English Edition November-December 2013 | Page 95
R E V I E W E S S AY
out—through the crematorium chimneys.” The
use of gas to kill people began the following year.
What Fritzsch meant was that once the Auschwitz
victim was murdered by overwork, starvation, torture, bullet, lethal injection, or beating, his ashes
would then be set free. Pilecki stresses, “the killing
started the very day the first transport of Poles was
brought.”
Wilhelm Brasse (number 3444), whose transport
of 460 people arrived in Auschwitz on 31 August
1940, remembered witnessing Jewish men and
Polish priests being degraded and worked to death.
He saw SS-men and kapos hitching priests to carts
and forcing them to pull carts like horses. Pilecki
himself witnessed how Poles, Jews, and priests were
harnessed to rollers in order to “level” the camp’s
parade ground. In addition, kapos and SS-men were
particularly sadistic toward Jews. Not only were
Jewish victims finished off with overwork in penal
companies, their camp tormentors would train dogs
to kill them, restrain Jewish men and smash their
testicles with hammers, and strangle Jewish men by
ordering them to lay down and a kapo would place
a spade’s handle on the man’s neck, placing all his
weight on the handle. In Leszek Wosiewicz’s 1989
Oscar-nominated film Kornblumenblau (based on
the experiences of Auschwitz survivors), an early
scene depicts a kapo riding his men-drawn carriage
around the camp. Hearing or reading about this episode is already unsettling; however, when viewing
it, one becomes more demoralized.
By September 1940, Poles already knew to dread
and, as best they could, to avoid Auschwitz. Pilecki
is not a madman leaping senselessly toward his
own destruction. He is not some blindly irrepressible optimist believing that will power, patriotism,
and goodness will overcome. His self-appointed
mission was to arrive in Auschwitz to establish a
military organization to elevate morale; organize
and distribute additional food, clothing, and supplies; gather intelligence about the camp, and train
inmates to take over the camp and to assist the
support troops that Pilecki believed would arrive
to liberate the camp. The first phase of the mission
was to create cells of resistance and support groups
to aid fellow inmates. He felt “a semblance of happiness” when he sensed that the other inmates were
beginning to come together to stand firm, as best as
they could, against their tormentors. Another aspect
MILITARY REVIEW
• November-December 2013
of Pilecki’s mission was to fight back, as best as he
could, the SS-men and kapos. One memorable act
of defiance was when Pilecki’s group cultivated
typhus strains and infected SS-personnel.
There was no guarantee that Pilecki would end
up in his intended target of Auschwitz. When he
stepped into a roundup on 19 September 1940,
he felt sure he would be sent to Auschwitz. Since
the AB Aktion and roundups were still going on,
the Nazis could have tortured and executed him in
occupied Warsaw’s Pawiak, Mokotów, or any other
Gestapo-run prison. They could have taken him to
Palmiry to murder him in the forest. At the very
least, they could have sent him to a forced labor
colony somewhere in Germany. On 22 September
1940, Pilecki received Auschwitz camp number
4859; he says, “The two thirteens (composed by the
inner and outer digits) convinced my comrades that
I would die; the numbers cheered me up.” The fact
that Pilecki avoided death for two years and seven
months is miraculous. There were so many times
that a blow from a kapo’s fist or baton could have
been his last, that illness could have killed him, that
the day’s execution list could have contained his
name, that the Gestapo could have discovered his
true identity (and they came very close to finding
out)—his survival really is a miracle.
The remarkable element of Pilecki’s time in
Auschwitz was the fact that his own escape was
successful. The isolation of the camp, the camp’s
40-square kilometers “area of interest,” the intimidation and murder of the local population aiding
runaways, the willingness of the locals to assist
escapees, and the collective responsibility imposed
upon the remaining Auschwitz inmates were very
real inhibitors for escape. A shaved head, starved
and unhealthy appearance, striped camp uniform,
all stymied men and women from escaping. Pilecki
must have been blessed not to be one of the 10-20
randomly chosen inmates that camp security
would execute as punishment for another inmate’s
escape attempt. Henryk ?wiebocki estimates that
“a total of 802 people escaped. The largest group
of escapees was Poles (396), followed by residents
of the former USRR (179), Jews (115), Gypsies
(38) . . . 144 successfully escaped and survived
the war.” Pilecki also explains that the Gestapo
would and did arrest and send the escapee’s family
members to Auschwitz. Pilecki’s assumed identity
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