Manner Issue 12 | Page 58

Natalie Strecker What happened to George Floyd is an unspeakable act of racially motivated brutality, but I am not going to repeat the ins and outs of the act of murder perpetrated by, Derek Chauvin, nor that it was one of countless acts of violence committed with impunity by those allegedly tasked with protecting communities, not just in the US but also in the UK. Nor how the history of violence against people of colour has lasted centuries and is the result of the deliberate dehumanisation by the European elite so we as ordinary people would accept the brutal oppression of slaves and indigenous peoples. This dehumanisation is not just a historical issue, it continues today with the messages that are sent out in the media, in movies, on posters. We have drilled into us day after day the message that black people are more violent, more likely to commit crime, to take drugs etc. etc. regardless of what the statistical evidence shows us. We are encouraged to turn a blind eye to the endemic, institutional racism and to blame the black communities for any social issues that have arisen because of this racism. Now I want to mention something that triggers a lot of people, I am going to be honest and put my hands up and admit that as a female from a working class family, who found herself in Jersey’s Care System that it triggered me when I first heard it. It is the subject of white privilege, and yes, for us that are white it is uncomfortable to acknowledge it, however, if we are truly honest with ourselves, so it ought to, but as with any irritant it can drive positive action. Now white privilege does not mean we do, or did not have barriers, what it means is that colour was not one of them. It is not one of the things we need worry about when we have to call the police, are at school, are applying for a job and if we find ourselves in the criminal justice system. It also does not mean that the system does not also actively work against us as working people, we know we have an economic system that has been deliberately designed by the 1% to pit ourselves against each other and endangers the wellbeing of each and every one of us. It is not our fault as ordinary white people that we were born white, nor are we responsible for the original construction of the system, but that fact does not mean we are absolved of the obligation to proactively oppose it. We need to take to heart that the issue of colour is an issue in our community as white people, not of the black community. It is institutions and individuals within our communities that have a problem with the colour of somebody else’s skin. We need to understand that not being racist is simply not enough, we must be proactively anti-racist and thus we must call out racism, even when demonstrated by our family and friends each and every time we see it. It means we take time to educate ourselves on the history of colonialism and its impact on other nations and peoples. We must proactively do these things as adults, because unfortunately our education system fails us in this regard and thus perpetuates the myth of white superiority. It also means that we do not give people a free pass when they try to change the subject from the murder of a black man, to “looting is bad”, because if we feel that the looting of a small minority of downtrodden people is more of an issue than the murder of another unarmed black civilian, then we are part of the problem and if people really have an issue with looting, then they are going to be mad as hell when they find out how the treasures in the British Museum were acquired! We need to understand the full context of what is happening at this moment in history and because of Trump’s response, the implications now if the protesters fail in their demands for justice and equality. The signs of our descent as an international community into fascism are very visible if you are paying attention, history is knocking at our door, the alarm bells are ringing friends, will we hear them?! We have a choice now, so let us use that choice to envision and then proactively work towards a new, kinder system built on equality and justice that will benefit us all. Will we hear the call and join our voices with black and indigenous communities around the world and say no justice, no peace! So, I say from the United States to Palestine, From Yemen to Kashmir, Black Lives Matter! *This speech has been condensed for print. Natalie's full speech can be found online at www.mannermagazine.co.uk 58