Kriti Foundation | Page 31

Why—Female Infanticide/ Female Foeticide Dr. Saroj Dutta Kalindi College H uman-beings along with flora and fauna formed a part of the nature which, in turn, created male and female gender to keep on regenerating and replenishing loss of almost all the flora, fauna and human life that occurs because of the inevitable decay due to time, place and natural phenomenon. As and till the time this process followed its natural course, man remained a part of the nature. Things were viewed in one perspective only. This must have been the necessity of those times about which we cannot even imagine. Harsh climatic condition, hard physical requirements for subsistence of life must have led to the male child preference. However, the ratio between men and women never seem to have gone to such proportions to give an idea that population growth had gone negative. There are evidences of continuous expansion and growth of human habitation in newer areas. The growth and development of so many great civilizations is a testimony to this. Nevertheless, the circumstances and situations prevailing at that time must have forced the people so as to adopt this inhuman practice of female infanticide. This human behaviour seems to have been a worldwide phenomenon as have been reported by many anthropologists rather than thinking that it is exclusively Indian characteristic. the entire group and the social, political and economic evolution of man started. To reign in the unwieldy man certain social economic and political rules and regulations were formed. In this process, the male because of his inherent providing capacity and females feeding capacity and caring gained acceptance. This, in its turn, gave rise to a paternalistic society where the male started getting preference over females. Indian literature is replete with references to people and kings praying god to bless them with sons. This may have been the requirement and necessity of those times. The same literature do not, however, advocate killing of the girl child. The Smriti literature includes girl child or a daughter as the legal heir