Allah reda preko deda –
Allah orders through the saints
4
Shaykh Mesud effendi Hadzimelji} gives a speech on the role of women in
society as the family’s carrying column. She is responsible for the health and well being of the whole family, and in this speech he puts a
par ticular accent on the role of Bosnian sufi women
Uloga `ene - islamsko stajali{te The role of woman –
the islamic view
6
Seyyed Hosen Nasr points out the
most obvious errors of modern society concerning woman, underlining
the fact that today under democracy
we almost understand that women do
not want anymore to be what they actually are.
@ene u tesavvufu –
Women in tasawwuf
8
This text summarizes in short the lifes and characteristics of some sufi
women from Rab’iah up to modern time.
@ena u Draguljima –
Woman in the Bezels
12
In the Fusus al-Hikam, As-Sahykh AlAkbar Ibn ’Arabi in the 28th chapter
treating the Prophet Muhammad
s.a.v.s., gives an interpretation of the
hadith stating: «Of this world three
things I like: women, scent, and in the
prayer is my happines.»
[a’vana Abelija `ena arif iz
drugog stolje}a po hid`ri –
Sha’wana Abeliya ’arif woman f
rom the 2nd century hijri
14
Sha’wana after Rab’iah al-Adewiya is
the most known sufi woman in the
history of islam. Some say she is of
Iranian origin, and even a contemporay of Rab’iah. Her peculiar characteristic was the immense fear of Allah
she had, which made her quite physically weak. She was known as «the
one tha cries much and lets the other
cry»
@ene umjetnice kaligrafije –
Women calligraphy ar tists
18
Women took an active part in the intellectual life of the Ot toman Empire,
in this text some references are given
to show the flourishing creative work
of Ot toman sufi women – calligraphers.
[ejh Sluhija ef. Had`imejli} - Shaykh
Sulhi ef fendi Had`imejli}
24
Shaykh Sulhi was born in 1907 and
was son of shaykh hafiz Nezir, he studied in Sarajevo and became a Qadi –
judge in the 1930’s. He has writ ten
many essays on tesawwuf, and has
been active as Naqshibandi shaykh in
Visoko.
fâÅÅtÜç
@ena muslimanka –
The muslim woman
25
An essay of shaykh hafiz Musa Kazim
Had`imejli} writ ten in the 1930’s on
the role of muslim women in society.
He states in this essay that the muslim woman can acta s example for all
women of the world, since according
to the shari’ah she enjoys freedoms
that no other woman can have.
Bekta{ije – The Bektashis
28
The Bektashi tariqah is one of the
most well known tariqah in Anatolia
and the Balkans, but only few have
real insight to its actual organization
and rituals. This text gives a short
history with the silsilah up to Hajji Bektash Veli.
@ena u ibadetu –
Woman in prayer
34
How do have muslim woman to be
dressed, what are the par ticular situations in which muslim woman are
exempets from prayer and other devotions. In this text shor tly all these
questions are handled.
Ha zreti Hatid`a el-Kubra and Ha zreti
Fatima ez-Zehra
36
The two most impor tant women of
for the muslim Ummah are the first
wife of the Prophet Muhammad,
s.a.v.s., Khadija el-Kubra and their
daughter Hz. Fatima. It is God’s will
and sign that the Prophet, s.a.vs.,
had children only with Hz. Khadija and
that his progeny goes on only through
Hz. Fatima.
Ko{trino – Kosino Turbe na Hridu The mausoleum of Ko{tro and Kosa
in Hrid (Sarajevo)
44
The history of this mausoleum is connected Kosa a woman from Russia
who wanted to get married to a muslim prisoner from Sarajevo but was
forbidden to do so. She died longing
for him, and for his faith – islam.
Esteti~ka snaga svete geometrije
Bagdad i d`amija al-Malavija –
The esthetic power of the sacred
geometries in Baghdad
and al-Malawiya mosque
47
The geometric forms are just the reflection of truths hidden in the symbols of numbers such as 3, 4 and 7,
which hint to various states of the soul during the spritual journey.
Miris ku}e – Scent of home
50
Each scent has peculiar influence on
the soul and psyche of human being,
for this reason muslims respecting
the Prophet’s s.a.v.s. tradition always
try to keep their home clean and
scenting.
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