July 2020 | Page 26

POL 315 MODULE 1 number of people enjoying sumptuous lives while the vast majority of people toiled and lived in inhumane conditions. Workers left their poor, but relatively, wholesome lives in the countryside only to find themselves confronted by the humiliation of depersonalised sweatshops surrounded by utterly squalid urban slums. Secondly, with the 1815 defeat of Napoleon, Europe's monarchs, hoping to preserve their antiquated privileges, inflicted on their subjects the most repressive political conditions experienced up to that time. Attempting to reassemble Humpty Dumpty, they tried to return Europe to its pre-Napoleonic status and restored the ancient regimes, ignoring the goals of the French Revolution. Thirdly, previous advances in science fostered in the nineteenth century's intellectual elite an exaggerated confidence that science would lead to the solution of all human problems. Sir Isaac Newton (1642-1727) and Charles Darwin (1809-1882) had developed explanations of the laws governing the physical universe and biological development, thus giving rational explanations for things that previously could be explained only by fables, myths, and fairy tales. Reveling in this liberation from the darkness of irrationalism, many nineteenth-century thinkers, including Jeremy Bentham, Herbert Spencer, Auguste Comte, and Sigmund Freud, sought to discover the laws governing human behavior, and to use that knowledge to improve political and social conditions. Karl Marx, chafing under the heavy heel of monarchical oppression, and bitterly offended by the greed and exploitation he saw in capitalism, became a leading figure among these "social scientists." Wretched as the social and political conditions had become, Marx was still optimistic about the future of humanity. Marx and Engels saw people in historical terms. Individuals, they believed, were destined for freedom and creativity but had been prevented from developing completely because they were slaves to their own basic needs. Before the industrial Revolution, human productivity had not been great enough to provide a sufficient supply of the necessities of life to free people from compulsive toil. For the Marxists the most common and durable source of factions (political adversaries) has been the various and unequal distribution of property. Those who hold and those who are without property have ever formed distinct interests in society. Those who are creditors and those who are debtors, fall under similar discrimination. A landed interest, a manufacturing interest, a moneyed interest, with many lesser interests, grow up of necessity in civilised nations, and divided them into different classes, actuated by different sentiments and views. 14