Juicebox Magazine AW15 1 | Page 66

exist to resist Forty (some may argue fifty) years ago in London, youth culture was turned on its head with the arrival of punk. This year London celebrates this landmark with an ongoing string of events - but it would seem that not everyone will be partaking in the celebrations. S ince the beginning, Punk has been a movement destined to cause friction. So to even ask whether Punk is dead takes guts. With Joe Corré, the son of punk monarchs Vivienne Westwood and Malcolm McLaren, preparing to set his £5 million punk collection alight this November, accompanied by what will be a substantial turn out in support, it seems now is the perfect time to re-evaluate the position of the movement. Fittingly it was the Queen’s approval of the year long celebrations that sparked this renewal in rebellion, and with backing from the Mayor of London, Boris Johnson, as well as the Heritage Lottery Fund it has felt like the punches have just kept on coming. Joe Corré summed it up by stating “the Queen giving 2016, the year of punk, her official blessing is the most frightening thing I’ve ever heard. Talk about alternative and punk culture being appropriated by the mainstream. Rather than a movement for change, punk has become like a fucking museum piece or a tribute act”. In all fairness he makes a few valid points. In the past, fashion and deadened by the marketed notion that to be punk is to be ‘cool’ - which was never what it was about. It was a movement filled with bands giving any source of authority the middle finger yet now the head of country is in support of them. In more ways than one, punk has become conventional - rehashed repeatedly in fashion and deadened by the marketed notion that to be punk is to be ‘cool’ - which was never what it was about. Even Camden, thought to be the birthplace of punk and home to the alternative, is overridden by tourists, families and high-street chains. Somewhere along the line, Punk has become less a form of rebellion and more of a money cow for the entertainment and tourism industry. For this, the resentment toward the exploitation of a ‘genuine moment of political and social rupture’ by such sedating industries is understandable - but is it the final nail in punk’s coffin? Maybe. Those who question the existence of punk do so without recognizing its place overseas and its ability to adapt. the ways of Punk in the West but “punk has become like a fucking museum piece or a tribute act”. the mere mention of the P-word would conjure up reactions of uncertainty, disgust, even fear yet today society does not hold the same response, it has become desensitized to it all. It was a movement filled with bands giving any source of authority the middle finger yet now the head of country is in support of them. It was a movement filled with bands giving any source of authority the middle finger yet now the head of country is in support of them. In more ways than one, punk has become conventional - rehashed repeatedly in 66 . In 2014 documentary Yangon Calling: Punk in Myanmar, by Alexander Dluzak was released and it was clear the sound, style and attitude was just beginning to have an impact outside of Europe. Just like London in 1976, bands like No U Turn and Rebel Riot have formed in Myanmar, their pur- pose is not to entertain but to express their ‘hatred for authority’ and provoke a reaction in a city where ‘poverty is the governments way of keeping you down and controlling you’. w ith punk material like records and magazines being imported by sailors at the request of a small few, there were approximately 200 punks in the Punk is perceived as a threat city at the time of filming. Two years later and the Punk scene in Myanmar is still very much an underground one, as it is in many other censored areas of the world. In Islamic countries like Indonesia authorities and religious fundamentalists have been known to persecute those who identify with the movement as Punk is perceived as a threat. Nonetheless, whatever the constraints the irrepressible spirit of punk is without a doubt prevailing . In terms of the existence of punk in todays music, sadly there are not many artist making anything remotely like Talking Heads or Siouxsie Sioux or even anyone who stands for something similar. Punk today often exists alongside other genres but this is not a novel idea. It has been around since the early days with bands like Bad Brains taking influence from Reggae and The Clash combining it with funk, as far as adaptability goes not much has actually changed. What has changed is their motivations. As the world around us has evolved so have the causes for rebellion. In addition to censorship and poverty, there is economic recession, austerity measures, third-wave feminism, climate change and capitalism. Even though our societies are more multicultural than ever, there are still issues with race - and it is with these issues that punk remains fueled by. Alien Kulture were the start of Muslim punk in 1979, rises in extremism and islamophobia have seen it resurface and built upon as seen with the emergence of the Taquacore genre which, following the inspiration of Michael Muhammad Knight’s 2003 novel The Taquacores, is now a subgenre of punk which addresses Islamic culture and interpretation. R egarding music there are also a few who equate the lack of Punk on the radio to be the final end of the movement, but this point is a contradiction in itself. Punk was never intended to make it onto mainstream radio. To be played on the radio defeated the point of being punk in the first place. Besides, if you were the Sex Pistols, you were more likely to get your record banned, by the BBC, WH Smiths and Woolworths too if you remember it. We also live in a world where records belong to a multitude of genres so it could even be argued that most of the time people do not even realize they are listening to it. Even in cases of completely different music styles there is still evidence of cold, hard punk ethics. Moreover, Punk is not just about fighting outward systems, whether it is contesting opinion or making local and global political injustices known to the masses - it comes in different forms. In the US, the original birthplace of Punk, groups like Ho99o9 incorporate Hip Hop into their records and continue to create create just to provoke those that oppose them while letlive bring in aspects of metal in order to ‘advance. the conversation’ on societal affairs. In these instances, punk has been adapted to suit the moment and, with all due respect to Corr, it does not sound like anyonehas ‘given up the chase it seems more like chasing something different. Admittedly,– it is hard to see a future for punk when its icons now lead respectable lives. Lesley Woods (singer/guitar for Au Pairs) is now an immigration barrister, Jordan (aka Pamela Rooke, a punk icon) is a veterinary nurse and Steve Ignorant (lead singer for Crass) has been a lifeboatman for around nine years now. When you look a little closer, it becomes clear that their original punk intentions of trying to attain meaning and make a difference remain true. Punk was never intended to make it onto mainstream radio. It is this underlying need to speak up and do something that maintains the legacy of and punk and its icons to this day. It could also be the reason why ‘appropriation’ of punk culture takes place - because everybody can relate to fighting for something, whether it is internally or externally. In some strange way, this ‘appropriation’ could be a generation revising the definition of punk to suit their situation, even if it does not tick the ‘conventionally punk’ box. Who knows, this ‘revised’ meaning may not even involve punk as we know it at all – with Dance Tunnel closing in August and club Punk will never die as there will always be something to fight against In essence, Punk will never die as there will always be something to fight against. In todays age, like a lot of things, it will not always be clear who or what is punk and it will not always be expressed through specific music or clothing. The modern punk will not have to listen to the archetypal music or fall into the archetypal image, as it has never solely been about these things, but what they will have is a DIY attitude and a willingness to speak their mind, act however and live with the consequences. They will understand that it is about having a questioning nature, taking chances and not accepting the status quo - maybe even expanding the means of their expression to the world of art, photography and film. Or not. Doctor, actress, vagabond – to put it in the simple terms of 1998 American film SLC Punk! ‘punks are still everywhere, but a lot of them like myself wear their camouflage on a daily basis so they’re a little harder to spot you can do a lot more damage within the system than you can outside of it’. Now, is that ‘punk’ enough for you. culture in London rapidly vanishing maybe a punk revival will stem from a generation of clubbers and students who are ready to ‘explode Words by Rebecca small nguyen the title and words of the Stranglers 1977 single ‘something better change’ have never rung truer . 67