Jewish Life Digital Edition October 2013 | Page 9

IMAM SPARKS ROW IN MILAN Participation by a Hamas-linked Imam in Milan’s Ramadan celebrations, and the anti-Israel statements which followed, have led the Jewish community to suspend relations with the local Muslim umbrella body, the Milan Islamic Associations Coordination (CAIM) group. The break in relations came in mid-August, after CAIM event co-ordinator Davide Piccardo was quoted in the media as calling Israel “a state in constant breach of international law and the most elementary human rights by continuing a brutal, racist, criminal occupation”. Earlier, Milanese Jews had decried the participation of the Jordanian Imam Riyadh al-Bustanji in huge ceremonies organised by CAIM to mark the end of Ramadan at a Milan civic arena, and criticised Milan’s city authorities for taking part. In June, Al Bustanji appeared in an interview on Al Aqsa TV – run by Hamas – saying he would bring his daughter to Gaza to learn how to become a martyr for Islam. An announcement declaring the severing of relations with CAIM said Piccardo’s statement “is an inacceptable declaration, not only for the Milan Jewish community, but also for all the citizenry of Milan”. Milan mayor Giuliano Pisapia said he hoped the controversy over the Imam attending the Ramadan celebrations would not damage “the course of dialogue between the various religious faiths”. BYZANTINE-ERA GOLD UNEARTHED IN JERUSALEM Dig director Eilat Mazar described the recent excavation of 36 gold coins, a gold medallion inscribed with a menorah and a selection of gold and silver jewellery, as “a breathtaking, once-in-a-lifetime discovery”. A statement from the Hebrew University Institute of Archaeology said the treasure was found about 50 yards from the southern wall of the Al-Aqsa mosque compound, on Temple Mount, being the site of the Jewish temples of kings Solomon and Herod. Dig director Eilat Mazar said that while excavations in the same area had revealed artefacts from the time of Solomon’s temple, which was razed by the Babylonians in 586 BC, the seventh century finds were completely unexpected. “It would appear that the most likely explanation is that the... cache was earmarked as a contribution toward the building of a new synagogue, at a location that is near the Temple Mount,” the statement quoted her as saying. “What is certain is that their mission, whatever it was, was unsuccessful. The treasure was abandoned, and its owners could never return to collect it.” Mazar estimates they were abandoned in the context of the Persian conquest of Jerusalem in 614 CE. “After the Persians conquered Jerusalem, many Jews returned to the city and formed the majority of its population, hoping for political and religious freedom. But as Persia