Jewish Life Digital Edition July 2015 | Page 28

MYTHBUSTER BOBBA MAASEH OR GENUINE JUDAISM You may now SEE THE BRIDE Absence makes the heart grow fonder THAT LAST WEEK BEFORE A WEDDING IS A BLUR OF CHAOS, NERVES AND excitement. Collect overseas relatives at the airport. Confirm the seating plan. Send final numbers to the caterer. SMS the photographer. Adrenalin! The bride may well have her final dress fitting during that week, but it will usually be without her groom. And the groom composes his speech, but he’s usually alone. The widespread Ashkenazi practice of keeping bride and groom apart during that week (or some portion thereof) actually makes sense. Between the last-minute chaos and frayed nerves, the soon-to-be newlyweds will arrive happier at their big day if they can keep their outbursts from each other. Ah, but if they can’t see each other they can’t have one big family Shabbos before the wedding. And what if the bride wants to attend her fiancé’s aufruf? Couples often wonder if this week of separation really is a Jewish practice. You won’t find it in the Torah or the Talmud, which makes people wonder who made it up. Many non-Jews believe it’s bad luck for a groom to see his bride in her wedding dress before the nuptials. Could our community have adapted some European folklore for our marriage rites? Centuries back, Anglo-Saxon marriages were little more than a business deal. His dad would propose the match, hers would name a dowry, they would haggle and eventually clink glasses to the health of their future grandchildren. Parents didn’t want the couple to meet before the wedding in case they wouldn’t like each other, which would scuttle the deal. Google claims this is the origin of not seeing the bride before the wedding. That may be true for other populations, but not for Jews. The Torah forbids a couple to marry without meeting in person and forbids you to marry someone you don’t like. “Arranged marriages” in Judaism still required the couple to meet before they would commit. After their engagement, though, a young man would typically only next see his betrothed under the chuppah. The Talmud doesn’t discuss a couple not seeing each other before the wedding, probably because they likely would not have seen each other at all after the engagement. Later, when Jewish couples began to get together after their engagement as well, they kept these visits to a minimum, and reserved intimate moments for after the chuppah. Judaism also advises people to lower their profile ahead of a significant simcha. Times of blessing and joy are also times when a person is more susceptible to jealousy and negative energy. In Worms, Jewish brides and grooms would not visit a cemetery for a full month bef