Jewish Life Digital Edition April 2014 | Page 52

MON€Y The more business-minded can obviously point to countless success stories where the businessman (or woman) in question is under-qualified or simply utterly unexceptional and whose success comes from either a single brilliant idea or being “at the right place at the right time”, but, me being me, I find the most powerful example of this phenomenon in the wild and wonderful world of rock n roll. Paul McCartney and Keith Richards are two of the best and most popular musicians in the history of popular music, and despite neither having any affiliation or even patience with ‘organised religion’ in any form, they both constantly speak of a belief in a ‘higher power’ that they experience through their song-writing. Both master songwriters have noted constantly over the years how many of their best and most loved songs were ‘received’, rather than written, by them. Most notably their biggest respective hits, Yesterday and (I Can’t Get No) Satisfaction, apparently came fully formed (musically, if not lyrically) to their authors while they were asleep. And they’re not alone. Creative people of all kinds and of all religious orientations constantly report similar occurrences when it comes to their creative and commercial successes. AND THEREFORE? So, what does all this mean on any sort of practical level? Most of us probably aren’t going to end up as absurdly wealthy rock stars or businessmen, after all, and some of us may even find ourselves fighting to stay above the poverty line, but if we’re not in charge of our own monetary destinies, where, precisely, does that leave us? It certainly can’t be anything as simple as the idea that the better we are as people, the more money G-d will give us. Such a simple, causal relationship isn’t just naïve, it’s unquestionably wrong. “Nice” is not a word that is often associated with the filthy rich and there’s probably a reason for that. Taking back some sort of internal locus of control then, requires us looking at the whole situation a bit differently. Hashem Himself is, as always and by definition, inscrutable, and trying to properly navigate through a const [