Israel-Palestine: For Human Values in the Absence of a Just Peace | Page 17

Israel-Palestine: For Human Values in the Absence of a Just Peace Furthermore, merely restating our values and affirming the importance of human rights is not enough in situations so filled with suffering. We recommend, therefore, that the church operationalize the values it holds by working in partnership with organizations that share our values and applying them in the situations that deny the human dignity of people involved with the conflict. Doing so is part of our life of faith, and engaging in this way is an appropriate response to the needs faced, especially by the most vulnerable in the conflict. Acting on the basis of our Christian values and in alignment with the concerns of human rights, we will work for justice and hope that such work can shape viable political processes and solutions. Previous preoccupation with particular political arrangements, we see now, has delayed the betterment of peoples’ lives—Israeli as well as Palestinian— as the daily routines of the occupation degraded their human worth and dignity. The church has spoken clearly on various issues that support the operationalization of values to the Israel-Palestinian conflict, such as in Peacemaking: The Believers’ Calling (1980) and . It should continue to promote human rights in the Middle East and to work with those organizations that promote them, no matter whether those organizations are Israeli or Palestinian, Jewish or Christian or Muslim, centered in the Holy Lands or beyond. 2. Human Rights The Universal Declaration of Human Rights [UDHR], adopted by the United Nations General Assembly in 1948, asserts that “recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice, and peace in the world.” The U. N. General Assembly calls upon “every individual and every organ of society” to promote respect for the rights enumerated in the Universal Declaration’s thirty articles.xxix Living its values, the Presbyterian Church (U.S.A.) has answered this call by faithfully proclaiming the inherent dignity of all people and affirming that equal human rights are essential to achieve just and lasting peace. The 221st General Assembly (2014) called for the establishment and protection of equal rights for all people in Israel-Palestine. The Assembly action enumerates key areas where rights have been routinely denied to Palestinians, including the right to equal protection under the law, the right to freedom of movement and worship, the right to protection of property, and the right to unhindered opportunity for economic development. The rights of children are lifted up for special care.xxx All Israelis and Palestinians are entitled to full and equal human rights. The UDHR makes clear that “Everyone is entitled to all the rights and freedoms” which it sets forth, “without distinction of any kind,” and expressly states that “no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty”. The Declaration makes no exceptions or exemptions for reasons of national security, regional stability, or geopolitical advantage. 17