kufr and its people?’ Then he replied,‘ May your mother be bereaved of you, O Jubayr Ibn Nufayr! How despicable are the people to Allah if they abandon His command. Were they not a manifest and powerful nation overpowering the people? They reigned until they abandoned Allah’ s command, so they ended up as you see them now. Indeed when slavery befalls a people, then they have left Allah’ s favor, so Allah has no need for them’” [ Sunan Sa’ īd Ibn Mansūr ].
Therefore, I further increase the spiteful ones in anger by saying that I and those with me at home prostrated to Allah in gratitude on the day the first slave-girl entered our home. Yes, we thanked our Lord for having let us live to the day we saw kufr humiliated and its banner destroyed. Here we are today, and after centuries, reviving a prophetic Sunnah, which both the Arab and non-Arab enemies of Allah had buried. By Allah, we brought it back by the edge of the sword, and we did not do so through pacifism, negotiations, democracy, or elections. We established it according to the prophetic way, with blood-red swords, not with fingers for voting or tweeting.
As for those who rebuked the Khilāfah’ s soldiers for saby, then this is not surprising at all, for they themselves are those who crippled the obligation of jihād with false suspicions and crooked arguments. They are the same beards and their sheep-like followers. Why should we criticize them now? Isn’ t it sufficient for us to know of their sinful sitting back that has bloated their potbellies and increased their weakness abundantly?
They fear to speak up about a principle of the religion – the rejection of tāghūt? So do we then expect from them a word of truth on a secondary matter of the religion? Even the testimony of“ There is no god but Allah,” they obscure it and don’ t proclaim it openly, fearing that the cruelty of the tyrants – those they ally with instead of Allah – might reach them. They forgot the command of the All-Powerful to His slave Muhammad( sallallāhu alayhi wa sallam), { So declare what you are commanded } [ Al-Hijr: 94 ]. Allah the One and Only is the commander and not Ibn Sa’ ūd, nor
Ibn Zāyid( tāghūt of the“ UAE”), nor Ibn Mawzah( tāghūt of Qatar), nor anyone else. And all of these rulers are stepchildren of the White House.
They said one day that there’ s no jihād, then a group of believers established – with Allah’ s strength alone – the Khilāfah upon the prophetic methodology. Today they say no to saby, while some slave-girls in our State are now pregnant and some of them have even been set free for Allah’ s sake and got married in the courts of the Islamic State after becoming Muslims and practicing Islam well. Our father Ibrāhīm(‘ alayhis-salām) took Hājar as a concubine and she bore him Ismā’ īl(‘ alayhis-salām) and our Prophet( sallallāhu‘ alayhi wa sallam) took Māriyah as a concubine and she bore him a son whom he named Ibrāhīm. It was reported that Zayd 1 Ibn‘ Alī once entered upon Hishām Ibn‘ Abdil-Malik. Hishām told him,“ It has reached me that you are entertaining hopes of becoming Khalīfah. But you are not fit for it as you are the son of a slave-girl!” So Zayd replied,“ As for your statement that I am entertaining hopes of becoming Khalīfah – then no one knows the unseen except Allah. And as for me being the son of a slave-girl, then Ismā’ īl was the son of a slave-girl, and Allah made the best of mankind, Muhammad, from his progeny.”
Ibn Kathīr( rahimahullāh) mentioned that“ al- Husayn( Ibn‘ Alī Ibn Abī Tālib) didn’ t have any male descendants except from‘ Alī Ibn al-Husayn and‘ Alī Ibn al-Husayn didn’ t have progeny except from his paternal cousin the daughter of al-Hasan, so Marwan Ibn al-Hakam said to him,‘ If only you took concubines, your children would be more.’ He replied, saying,‘ I cannot afford concubines.’ So he gave him a loan of a hundred thousand. He then bought concubines with it and they bore him more offspring. After Marwān became sick, he decreed in his will that nothing of which he had lent to‘ Alī Ibn al-Husayn may be taken. Thus, all of al-Husayn’ s descendants are from‘ Alī Ibn al-Husayn’ s progeny, rahimahullāh” [ Al-Bidāyah wan-Nihāyah ].
Rather, let me add to the heartache of the spiteful.
1 Editor’ s Note: His father was‘ Alī Ibn al-Husayn Ibn‘ Alī Ibn Abī Tālib al-Hāshimī al-Qurashī and his mother was a Sindī slave-girl whom his father himself possessed and took as a concubine. dabiq 47