International Journal of Indonesian Studies Volume 1, Issue 2 | Page 8

International Journal of Indonesian Studies Autumn 2015 conformity with the Charter of the United Nations. 6. a. Abstention from the use of arrangements of collective defence to serve the particular interests of any of the big powers. b. Abstention by any country from exerting pressures on other countries. 7. Refraining from acts or threats of aggression or the use of force against the territorial integrity or political independence of any country. 8. Settlement of all international disputes by peaceful means, such as negotiation, conciliation, arbitration or judicial settlement as well as other peaceful means of the parties’ own choice, in conformity with the Charter of the United Nations. 9. Promotion of mutual interests and co-operation. 10. Respect for justice and international obligations. Through the Bandung Conference 1955, the prestige of Indonesia had increased, especially in the sphere of foreign politics. The ability to embrace Asian-African nations was seen as sign of a coming era of liberation by nations that had not yet gained their independence. The idea of the unification of coloured nations challenged the Western press’ opinion of the Bandung conference, which it cast as a Communist or Leftist provocation against the West. According to Richard Wright (1956,14), an Afro-America writer who reported the conference, the call for the meeting had not been named in terms of ideology yet. The participants could not be categorised as proletarians; they comprised princes and paupers, Communists and Christians, Leftists and Rightists, Buddhists and Democrats, in short, just about anybody who lived in Asia and Africa. The impact of the Bandung Conference, according to Podeh (2004,184), was first discernible in Africa. The Suez Canal Nationalisation in 1956 in Egypt marked the beginning of Nasser’s aggressive campaign against the Baghdad Pact. His participation at the historic meeting at Bandung, the Czech arms deal, the nationalisation of the Suez Canal Company, and the end of the Anglo-French-Israeli joint offensive, out of which Nasser emerged as a hero-victor, all signaled defiance of the foreigner whether be it Western Imperialism or not. Page Those conditions led African nations to see the Bandung Conference as an opportunity to gain their independence. The joint statement in the Final Communique from the Asian-African Conference on April, 18-24th 1955 also talked about economic, political, and cultural processes between the two continents, emphasising a respect for nationalsovereignty, the exchange of specialists to help advance both continents, inter-continental commodities stabilisation, and the development of political systems based on selfdetermination and human-rights. According to discuss