INSPADES MAGAZINE CINQUE | Page 52

It must be frustrating to walk by fast-fashion shops and see “Native” patterns on clothing. The impact of appropriation is not just hurt feelings; it has real economic consequences as well. Every time you see a fake ‘Native’ pattern on a product at the mall, that represents a missed opportunity for a cultural artist. If there’s a demand for Native-inspired products, consumers will continue to go to the non-Native company that’s appropriating the art. One important way to ensure that that change happens is for Native-owned companies to step up and start producing the apples to apples alternative to products that feature appropriated cultural art. That way, consumers have an alternative. We also need to be doing the consumer- education piece effectively. That’s something that Eighth Generation takes on. In doing that and reaching a broader audience, we’re helping to create economic opportunities for other Native artists. You discovered your love for art as an adult and have a background working as a family therapist. In your experience, which is your preferred form of communication for addressing social issues: verbal discussion or visual arts? You have to be able to do both. I think that when you’re trying to address an issue, there is no one solution that will work for everybody, and so it’s important to have a broad range of tools in your repertoire. For me, I really like using the combination of art and words to be able to, first, 52 inspadesmag.com engage people around the issues that I think are important, and second, to lead them down a pathway where they feel ownership over their developing perspective on issues. My goal is not to be didactic with words or with my art, but more to spark curiosity around the issues that will help them develop their own opinions. What role do you believe art plays in helping people reconnect with, or further explore, their cultural roots? I think when people start to explore cultural art, they find out that the cultural art is not just marks made on a paper—they’re systems of communication that have developed over thousands of years. Practicing cultural art and learning about cultural art is a good way to start engaging with cultural values. For me, exploring cultural art was a way to reinforce my connection to the community and to the collective history that I share with my broader Native community. By incorporating Chinese themes into my art, I’m exercising my mixed heritage in a bold way and challenging the notion that broader society has—that we should fit into a single taxonomy. What a lot of mixed [heritage] people don’t understand is that connections to the community aren’t something that you’re entitled to by birthright. If you grow up in a context where you don’t have connections to your community, it doesn’t mean that you’ll never have connections to your community, you just have to go and put in the work. That’s