Inside Himalayas Magazine Issue 6 - 2018 Inside Himalayas Issue 6 - 2018 | Page 16

INSIDE HIMALAYAS | NEPAL | TIBET | BHUTAN way that only nature can. The area may be accessed by climbing up from Dhunche or Syabru Besi in the west or crossing the Lauribina Pass in the east. Either route may be connected with the other in order to make the trek into a loop, taking ten to twelve days: five to six days up, an extra day at Gosaikunda, and another four or five days down. The eastern route to Gosaikunda has two approaches. The first is to start from the Kathmandu Valley via the Shivapuri National Park entrance at Sundarijal or Budhanilkantha, over the northern ridge of the Kathmandu Valley, to Kutumsang, up the Phedi Valley to Gopte, and finally over the Lauribina Pass, where one is rewarded by meeting the pristine Surya Kunda and Ganesh Kunda Lakes. The other way to Gopte and Lauribina Pass begins at the bottom of the Helambu Valley via the bus stop at Timbu, a five- hour drive northeast from Kathmandu. The trail passes massive construction for the Melamchi Water Project bringing drinking water to Kathmandu, gradually ascends to Melamchigaon, winds up an enchanting forest to Thadepati (3640 metres), on to Gopte and the Lauribina Pass, which at 4610 metres elevation marks the entrance to the Gosaikunda wetland area and is the highest point on the trek for most visitors. The climb from the west begins in Thunche or Syabru Besi, via an eight to ten-hour drive from Kathmandu through Trishuli Bazaar in Nuwakot District. By accepting a challenging shortcut uphill, it is possible to climb directly from Dhunche to Sing Gompa (3254 metres). Sing Gompa, or “wooden monastery”, refers to the original temple built over 100 years ago, but completely destroyed by fire. It is worth taking an extra day and ascending first to Thulo Syabru from Syabru Besi to acclimatise and enjoy a trail that winds through lush forests of ningala (small bamboo), red laligurans (rhododendron) trees, deodar cedars, the trees of the gods, dhoop (juniper) tree, varieties of pungent herbs, and orchids perched wherever life offers a niche. The forested area before reaching Sing Gompa from the west is known as Chandan Bari, or Sandalwood Gardens, although it’s been a long time since sandalwood trees were harvested here. Local cheese is available at the dairy in Sing Gompa, as in Kyanjin Gompa further north in the Langtang Valley. The trail then ascends to Lauri Binayak (3920 metres), with unforgettable panoramic Himalayan views the Annapurna massif in the west to Langtang and Dorje Lhakpa in the west, and finally passes by Saraswoti Kunda on the way up to Gosaikunda. The Legend of Gosaikunda’s Origin Many eons ago, when the gods were performing Samudra Manthan to extract amrita nectar from the ocean, the entire universe became threatened by the highly poisonous by-product, which threatened the existence of the gods themselves. They requested Lord Shiva, the god of power and destruction, for assistance. He swallowed and held the burning poison in his throat, which stained it blue, thus earning him the name Nilkantha, the Blue Throated One. However, Shiva became desperate for perfectly pure cold water to soothe his burning throat, so he stabbed his trident into the Himalayas. This act created the Trishul spring and three large basins, which filled with water and became Bhairab Kunda, Saraswati Kunda, and Gosaikunda, by which he cooled his throat and nullified the poison’s affects, saving the universe from annihilation by the poisonous substance. Pilgrimage to the Sacred Lake Each year during Janai (“Sacred Thread”) Purnima, the full moon of the lunar month of Shravan (July/August), thousands of Hindu pilgrims trek to the lake, some walking from Nuwakot or even Sundarijal for days practically without rest. They come to make offerings with aspirations to behold the image of Lord Shiva in the lake, to atone for misdeeds, meditate, and pray for the protection of the pure lake waters to cool the burning heat of their worldly burdens and cleanse them of the poison of negative deeds. Janai Purnima corresponds with the Newar holy month of Gunla, and the Raksha Bandhan festival when the devout wear blessed bracelets for protection, an important time for renewal and cleansing. On this day, Brahmin and Chettri men who wear sacred threads take a ritual bath and replace the thread with a fresh one. INSIDE HIMALAYAS | NEPAL | TIBET | BHUTAN Many pilgrims return home carrying jal (blessed water) from its source. Pilgrims also visit on the Ganga Dashahara, the 10th day of the lunar month Jyestha (May/June), which commemorates the Ganges River Goddess’ descent to the earth, as holy lakes and rivers are worshipped on this occasion. A COMMUNITY FOR ADVENTURE & LOCAL EXPERIENCE The lake is not only held as sacred by Hindus and Buddhists, but by the local dhami-jakri (healer-shaman) community, which holds a large gathering each Janai Purnima, when various offerings are made to local spirits. The festival is important to the local communities for maintaining the well-being of the relationship between the human and spiritual worlds of the environment, natural deities, and ancestors who are believed to reside at the Trishuldhara. Climbing Surya Peak At 5145 metres Surya Peak is a vigorous day trip ascent from Gosaikunda and offers breathtaking close-up mountain views, on top of the real sense of climbing a Himalayan peak. Our group of fifteen (three Nepali guides with twelve international trekkers) got an ill-advised late start from Gosaikunda around 8am, so by the time we reached the summit, clouds had risen to obscure the view of the far-off mountain ranges to the east and west. However, we were still rewarded with incredible close-ups of imposing Langtang Ri (7205 metres) and Langtang Lirung (7234 metres) towering over us in the north. Though Surya Peak does not require technical climbing skills, one should go with a guide to show the way, as it is not easy to follow the rock cairns amongst granite rock falls on the scramble up the boulder field. Loose sliding rocks require a slow, careful ascent and add a sense of danger to the adventure. A light snow greeted us as we returned to our campsite in Gosaikunda around 3pm, which felt like the gods were showering blessed white confetti down upon us to congratulate our success. Whether or not one climbs Surya Peak, or is rewarded with light snow or blue skies, the blessings of sacred Gosaikunda are felt by all who visit - tourist and pilgrim alike. NEPAL | TIBET | BHUTAN TRAVEL-NEPAL 16 www.insidehimalayas.com | By Royal Mountain Travel Lal Durbar Marg, Kathmandu, Nepal Email: [email protected] URL: www.royalmt.com.np www.insidehimalayas.com | By Royal Mountain Travel 17