Identidades in English No 5, Abril, 2015 | Page 25

Any attempt to convince them to tell and reveal their reality is met with aggression, rude language, and vulgarity. These actions are the result of a society that has excluded them. As a result, they do the same in reverse. Disastrous living conditions, unhealthiness, marginality, poverty, exclusion and social vulnerability have become even worse in recent decades, as a result of governmental apathy. This situation marks the lives of men and women, and increasingly and alarmingly affects the integral, emotional and psychological development of children and youth. Yet, what is really the case with this kind of work, whether it is audiovisual, or involves interviews, workshops, or any other kind that is attempted in situations like these and goes beyond the established boundaries, is very necessary. Despite the fact many Cubans are afraid of or worried about standing before a camera, there are always others, like us, who from behind a camera lens will be able to speak and reveal the truth for everyone else. That is what we set as our goal when we decided to make the video “El Moro: The Price of Disdain.” The documentary’s images reveal the physical environment of El Moro and the way in which its inhabitants see it. Yet, behind all that one can also appreciate the social and spiritual fabric of the place, the human values that have been deteriorating and are strained by leaps and bounds due to everyday life’s difficulties.The testimonies may seem brief and, in some cases, filled with fear, something normal when someone is placed before a camera and knows the multiple consequences and reprisals that could result from an expression of criticism. Yet, They all reflect multiple perspectives of a life suffocated by so much misery for numerous generations. A young, Afro-descendant man expresses doubt about his future and his ability to have a family, given the nearly insurmountable challenges it would entail. I, who was born, grew up in, and currently live in the area, have been able to talk to him about all the burden life has placed on him, and all the things that prevent him from planning a coherent, normal family. As a neighborhood, El Moro came into existence in the early twentieth century, in Mantilla, a zone on Havana’s periphery. In just a few years, it became one of the many areas that housed a majority black and mestizo population. With the passage of time, it has become a refuge for families not only from Havana, but also from the rest of the country, mostly Afro-descendants, who lack shelter due to a shortage of housing. They are forced to survive in the worst conditions. The images and testimonies in this video are of the residents; they make visible a topic that the entire media apparatus tries to hide. 25