Identidades in English No 4, December 2014 | Page 8

handicap of poverty and neglect. The migrant orientales (people from Oriente) endsure longstanding and escalating dislike by Havana residents and, like pariahs in their own land, have had to deal with the indolence of measures employed to forcefully return them to their regions of origin. After so many years of misguided government policy, which is responsible for these very migrations, continued mass relocation to the capital has become a destabilizing force at a national level. Fernando Palacio, Moisés L. Rodríguez and Eroisis González write about the devastating reality of which people with disabilities and women are victims. This is particularly the case for black women, to whom the government and social service agencies offer general apathy, inattentiveness to their needs, and the corruption. Other authors take us down the the paths of exclusion, discrimination, poverty, indifference, and nonexistent acknowledgment or opportunities that Afro-descendant communities endure in other Latin American countries: Rosivalda dos Santos, with the second part of her article “Las mujeres y la Copa Mundial en Brasil en 2014”; Omer Freixa, with his article “Some Things are Better Left Unsaid: Negritude in Argentina”; and Ashanti Peru, with “Proudly Afro-Descendant.” Each experience is closely tied to the historical and current reality of Cuba’s black and mestizo population. As a point of departure, Dos Santos once again focuses on the soccer World Cup to examine the multiple problems that affect black women, including the stereotyped image of them that continues to be used, especially regarding their availability through sex tourism. She describes the myriad consequences as well as contexts of economic interests and cultural traditions that have impeded attempts to solve the problem. Freixa focuses on a problem that is well known in Latin America, one that began when the emerging republics decided to enter modernity holding aloft the banner of whitening and racial purity. In Argentina, this was accomplished through forced “invisibilization” and denial of the cultural contributions of Afro-descendants, leading to the creation of a national imaginary and exclusionary 8 narrative that persists to this day. To close this section of the journal, Ashanti Peru presents us the inspiring and successful work of young AfroPeruvians transforming social exclusion, racism, and other problems they face, work that could be equally encouraging for Cuban youth. Given the fact that the creation of a democratic environment is essential for being able to properly deal with the multiple problems and needs of Cubans today, articles on deliberative democracy return to our pages. “Pittsburgh Goes to Cuba,