Identidades in English No 4, December 2014 | Page 11

has facilitated their creation of a solid economic base. This does not happen in Afro-descendant families. The remittances they receive are neither plentiful nor frequent, far from amounting to an economic foundation. It is difficult to find entire families abroad who are capable of sustaining Afro-descendant families in Cuba. This is how the process of economic ‘Latin Americanization’, to which Cuba opened itself beginning at the end of the last century, continued along racial lines, thus delineating vast structural differences in the possibilities to generate and sustain well being. A normalization of diplomatic relations between Cuba and the United States could deepen this divide. One of the new measures involves an increase of up to $2000 in the allowable amount of remittances sent to Cuba. This important step for families also signifies a decisive step in the structuring of racial differences: the capitalization of white families when compared to the challenges for black families’ survival due to economic insecurity. Change is fundamental. It allows for the creation of small and mid-sized businesses in the white population sector, the accumulation of capital for investing (no matter if it is legal or illegal), and the purchase of symbolic and social capital with money. The flow of money into just one sector places groups of people who were supposed to be favored by social policies at a disadvantage. These policies are now waning, due to the State’s incapacity to effectively manage the economy and foster a level playing field through education or bank loans. So, how can one overcome this structural difference in the context of the new political scene? What is needed is a social remittance policy that extends beyond family ties and is directed at Afro-descendants. Not as aid for economic insecurity, but in the empowerment of entrepreneurs to create businesses and generate benefits according to the ventures’ sustainability and productivity. Not money for fattening up, but rather money to invest. Also important will be a system of affirmative scholarships for preparing Afro-descendants, especially young people, to enter the job market with advanced knowledge and skills regarding the creation of businesses and new technologies. If this does not happen, we will witness the historical irony of the United States’ first black president involuntarily reinforcing the divide separating black people from white people in Cuba. Indeed, there is a risk that the diplomatic normalization between the two countries may lead to the social and political normalization of racial differences in Cuba. 11