Identidades in English No 4, December 2014 | Page 6

The subject of economic, social and cultural inequalities is garnering more and more attention in Cuban civil society amid increasing challenges to the government’s stagnancy and the struggle for democratization and respect for human rights. In this context, the recent declaration about the reestablishment of diplomatic relations between Cuba and the United States, broken since 1961, seems to be capable of highlighting all these issues with even greater fervor. Initial reactions among those who support this move, doubtlessly designed by the U.S. administration, and those opposed, have been varied and diverse as this issue of IDENTIDADES is being finalized. Some believe it to be impromptu and precipitated, given the stubbornness the Cuban government has always demonstrated regarding the issue of human rights, its intransigence in maintaining a totalitarian State, and its obvious interest in prolonging its control of the country despite the price, the violation of the most basic human, political, social and cultural rights of Cubans. Others see in these measures a consequent political strategy on the part of U.S. government, which is 6 noteworthy not only as a positive step after numerous decades of confrontation, but also puts pressure on the internal and foreign policies that Cuba has been employing, which could open up new spaces and create new opportunities of which Cubans should be ready to take advantage. To this end, we include, at the last minute, Manuel Cuesta Morúa’s “A Normalization of the Divide,” in which he acknowledges the positive outcome that these new conditions can generate, but he also reaffirms that the real results and their effects are yet to be seen. He offers us a brief reflection about the possible repercussions of a solution to some of the problems that muddy the ability of Cubans to get along, in a sociocultural sense, specifically regarding racial inequality. For decades, Revolutionary propaganda has insisted that the more radicalized the Revolutionary process became, that problem’s solution would be closer at hand. Yet, the reality has been quite different, and the racial divide became even stronger from the 1990s on, as part of the deepening crisis and the due to the dysfunctional socio-economic and political framework that had been defended and imposed. The author warns that the new measures announced by the U.S. government could deepen this divide, as has happened with policy reforms in the past which, despite their positive intentions, caused mixed results for Cubans; such is the case with family remittances. Cuesta Morúa also offers some ideas and steps that could be taken to mitigate potential adverse consequences. In Cuesta Morúa’s second article for this issue, he concludes that the so-called government reforms to-date have resulted in “a racially based economy that is overwhelmingly poor and definitively marginal.” In “Ethnic Economy: An Abbreviated Version,” the author articulates how Cuban Afrodescendants have seen themselves obliged to exist somewhere between the subsistence ethnic economy and the marginalized ethnic market. The result is that these new extractive institutions, hailed by the government as an “updating of the Cuban Social Model,” depress and repress in order to produce and reproduce the precarious well