Identidades in English No 3, September 2014 | Page 25

the Brazilian government’s hypocrisy regarding sexual tourism because—no efficient measure was taken to combat it prior to the great event. One of the T-shirt’s logos reads “I Love Brazil” and shows the buttocks of a woman wearing a “tonga” bikini. Another says “Looking to Score in Brazil.” Both amply evidence the sexual and stimulating message about sexual tourism in the country3, especially in the northeastern region, in the capitals Salvador, Recife, Fortaleza and Natal. Since soccer is a male sport primarily, the meaning of these T-shirt images proposes a sensualization of black women as is present in the classic book Casa-Grande e Senzala [The Masters and The Slaves], by Gilberto Freyre (1933), and in Sargentelli’s work right in his own samba school. Once again, the clothing suggests nudity and sensuality, and announces the availability of these women as an attraction for tourists. Figure 1. Brasilia, São Paulo. 2014 The goal of this article is to expose the Brazilian government’s negligence regarding the sexual tourism official agencies encourage, and thus highlight the very same government’s tangible hypocrisy when it comes to the subject of prostitution. It is important to note the Federal Government’s association with Aspromig (Association of Prostitutes of Minas Gerais), which came about through the efforts of the Soccer World Cup and two official agencies belonging to the Sandrinha Sargentelli Company. I will employ a few journalistic sources, Internet materials, YouTube videos, a movement that emerged in Fortaleza called “What Do Women Have to Do With the World Cup,” and the Popular National Committee for the Cup. Before, though, I will offer a panoramic review of the context in which the debate about prostitution emerges before the upcoming World Cup for sex professionals, according to CBO (Brazilian Job Classification) No. 5198 – 05 Sex Professionals, and the attempt there was to regulate prostitution. I will also present a brief history about the importance for the Brazilian people of General Law on the Cup, promulgated on June 12th.4 Context of debate about the regularization of prostitution in Brazil Prostitution is a legal profression in Brazil, but there are also illegally functioning brothels. Many times it is adult women who suffer abuse at the hands of their pimps and madams. If they go to the authorities to complain about their exploitation, this can result in death for many of them. They are often mistreated by their clients and receive no attention whatsoever from agencies that defend citizens’ rights. Exploitation through prostitution is dealt with in two articles of the Penal Code 277, which includes the phrase “induce anyone to satisfy another’s lust,” and 230, “which punishes anyone who takes advantage of the prostitution of another.” Since 1995-2011, to regulate this profession, ex-legislator Fernando Gabeira (Green Party-Rio de Janeiro) has been interested in extending labor laws to prostitutes. He presented a proposal to the House to legalize the profession, but it has been delayed and shelved ever since he left the House, and in 2012, it received a new relator. In 2012, legislator Jean Wyllys (Socialism and Freedom Party – Rio de Janeiro) took up the proposal and presented it as proposed Law No. 4211, of the Gabriela Law.5 It was similar to the earlier one but was more inclusive by including male prostitutes, escorts, transvestites and transexual women. It was considered, but is still awaiting a vote and approval. It’s presenter expected the law to be approved by 2014, given its importance. For him, the exploitation and sexual tourism going on in Brazil tended to worsen with the coming of the 25