Identidades in English No 2, May 2014 | Page 7

(CLACI), Miami Dade College); La Madriguera de Miami; and the Cuban Research Institute and Green Library at Florida International University. Sánder Álvarez examined precisely the subject of the Cuban State’s monopoly and strict control of information and new technologies in “Facing the Challenge of New Technologies in Cuba: The Social and Cultural Price of Technological Monopoly.” In his critical analysis of the government’s demagoguery in the way its ‘official’ experts deal with the subject, Álvarez offers evidence of how those in power, “now devoid of convincing arguments or reasoning—attempts to hold on to its power and is successful, in great measure, by controlling information. This permits it to carry out its policies through manipulation, concealment, flagrant lies and self-interested silences.” The digital divide situates Cuba among the world’s most technologically backward countries; one can also assume that Cuban blacks are the least favored in this reality. The author also talks about all the independent alternatives Cubans have come up with to break this information monopoly, an impediment that has not managed to destroy Cubans’ desire to find new sources of information, despite the repressive policies against them and lack of resources with which to find new forms of technological support. Eleanor Calvo Cárdenas’ article “Cuban Youth Face the Challenges of Their Era” focused on exposing the concrete problems that affect this important population group. It is subjected to an indoctrinating educational system whose goal it is to eliminate young people’s creative participation in all areas of social life and keep them from doing anything beyond just accepting the impossibility of changing the current system as the only plausible solution to the problems affecting the country—despite this position’s totally ludicrous nature. Repressive policies are applied to all who refuse to be intimidated and seek new horizons with which to realize their dreams and necessary social integration. The government has imposed a climate of despair and frustration; its social consequences can put at risk not only the future of Cuba’s young people, but also that of the nation as a whole. Fortunately, the number of young people who are openly challenging the risks and cost of their contestatory attitude is growing more and more. Guillermo Ordóñez Lizama’s work “Socio-Existential Crisis in Cuba” continues right along those lines. It deals with society as a whole and all its political, social, economic and cultural inequalities and aberrations, as well as their costly effects, particularly in the black community. It is the Afro-descendant population that has to deal with its historical disadvantages, but that it is also subjected to a demagogical, emancipatory rhetoric, and lacks a political will that instead of helping make this better makes it worse. Dr. Jorge Duany’s presentation of “Talking About Race in Cuba” offered the possibility of analyzing this problem from a historical perspective, starting with how the intellectual and governmental elite sees it, and explaining the real consequences of how the State has handled it in recent years. Of course, this is the very same State that upon establishing itself announced its intention to rid the country of racism and discrimination. The inconsistency of the State’s rhetoric, whose desire it was to win popular support while not offering real measures to deal with the problem is evident in how the situation for blacks and mestizos has worsened in every sense. 7