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religious expressions are being reinforced. This cultural liberalization has allowed to de-dramatize the religious diversity and to sociologically level the different religions. In CIR, we think these changes are remarkable, because they impact the social perception and create indispensable premises for a quieter discussion on the national cultural imagination. However, the documentary reference to our analytical approach: the report of the Cuban State to the Committee on the Elimination of Racial Discrimination (CERD), dated on August 10, 2016, reflects how the government refuses to take the necessary steps in the structural directions for modernizing its views on racial issues and allowing the public display of the rich diversity and plurality that is ahead of the narrow state conceptions and policies. The conceptual approach has not changed. Yet the government does not distinguish between racism and racial discrimination. It continues to insist on the notion that the action of civil society is subsidiary with respect to the state action. Such a pre-modern worldview gives priority to representative institutions over the citizens in terms of legitimation. The State still conceived itself as the origin of the cultural process and requires, as unity and cohesion in society, being united around the State in the way the latter designs and determines. What reveals the preliminary analysis of this repo