This continuous shifts went far away from the living reality of the people and led to a divorce between power, enclosed in a Revolution that already has its own past from which it can and should be judged, and Cubans, confined in their private world. Hence we all have lost sight of the nation in favor of the family and, in the worst case, the me-first attitude. We also lost sight of the State that uses its assets for supporting three types of families: the consanguineous families of the Castro brothers( a dynasty without divine-theological coverage, but with all the rights for irresponsible management), the warring families of the Sierra Maestra( enclosed in his guerrilla bubble), and the coopted political families( surviving as socially constructed officials without leadership). Therefore, the legacy of the Cuban Revolution is a failed State successively or simultaneously rescued by foreign interests, which are meeting again in an appropriate enclave to exercise their cultural, economic, political and diplomatic geo-strategies, not always in line with our country’ s national interests. Why is Cuba a country in bankruptcy? The political country is governed by a segmented State that revolves around political families that mix economical, military, political and symbolic powers that make proprietary decisions that are far removed from Cubans. The institutional country is weakened by two entities: the Communist Party( PCC) and the National Assembly of People ' s Power( ANPP), which lose their social legitimacy due to their inherent inability to express the multiplicity of interests and cultural, ideological and political voices.
The PCC still claims superiority and self-granted legitimacy in order to exercise control over the diversity of worldviews, cultural traditions and civic options within the Cuban society. Through Article 5 of the Constitution, the PCC imposes the institutional racism. The ANPP disconnected the citizens— for destroying them as political entity— from their legitimate right to legally form their political will. The ANPP accepted the legal subordination of the popular will to other positions of power that claim to represent the political and ideological popular will, like the Politburo, which has designed itself as a kind of tropical Quom and has legitimized himself for determining, beyond any civilian State institutions, the limits of both the State action and the citizens’ options, regardless of civic elections, political and cultural rights. The economic country reflects a state of affairs that no word can describe better than disaster. An ownership structure without consistency, due to its proprietary and discretionary dependency of the State, explains the structural crisis in agriculture and the strategic damage to food security. Obsolete production plants complete the economic structure that does not satisfy the domestic needs. The State is unable to develop the inherited human resources and to build on the comparative advantages of the territory. The country does not catch up harmonically with the global changes in creative approaches, technological levels, structure of markets and capital formation. The desperate sale of medical and educational services abroad— in sharp contradiction with the ideological foundations to take a position in the world circuit of capitalism— is not
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