IDENTIDADES 1 ENGLISH IDENTIDADES 7 ENGLISH | Page 79

I want to tell you that we are victims of and also participants in our own problems. Only through the knowledge of facts, education, and unity will we manage to break each barrier that blocks egalitarian development, and have the Constitution support that. Racism and racial and gender discrimination are commonplace; they are practiced unscrupulously and for only one reason. What is sad, absurd, and harmful is that it is practiced against certain groups, like Afro-descendants or the LGBTQ community, who are up being the most scarred by it. Historical reality does not allow itself to be nuanced or camouflaged; neither is it easy to fight prejudice from within prejudice. Getting beyond the ghetto with a ghetto mentality will not take us much farther than nonsense. Let us review this proposal by Professor Lebret: “The greatest evil in the word is not the dispossessed, but rather the innocence of the assured.” This has a great deal to do with the subject because recent studies in Cuba and other countries should that 82% of the white or Caucasian population has good resources and an excellent quality of life, while 95% of the Afro-descendant population lives in terrible conditions and are subjected to inhuman treatment. It would do us well to review Martin Luther King, Jr. and his claim “we are not satisfied and will never be satisfied till justice flows like water and righteousness like a powerful current.” Homophobia is another form of discrimination that requires not only a call to governments, but also to the general population. In many countries, homosexuality is punished legally, with imprisonment; in others, by death, and that’s not counting the many killings on account of homophobia. Last year, there were 122 in Brazil, 35 in Mexico, and 25 in the United States, for example, and the problem is that they are increasing in number. Is it comprehensible that an everyday human being be discriminated to this degree just because he or she has a sexual preference some consider different? 79