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rest of East Liberty in the 1950s to make it more amenable to suburban white shoppers and commuters. In another development it was meant to change the residents’ demographic. African Americans were being displaced by contemporary policies and practices of gentrification, under the name of “economic development” and “opportunity.” It is a reversal that is irreversible, of the White Flight of my parents’ generations, where white people are no longer scrambling to live far away from the city, but actually wanting to be close to the city in order to obtain the best living spaces, houses, luxury apartments, and claiming the right to be there. I was heartened recently by the actions and social media promotion of the community movement called #BlackHomesMatter. Struggling off and on throughout my life with depression, the learning I was doing on my own with research from the back shelves of the library and by finding radical, often blocked for content, websites on antiracism, I felt my mental health and my emotions becoming tangled as I tried to journey away from implicit bias, unintentional prejudice, and straight up racist behaviors, assumptions, and complicity. I was able to literally take heart from the work, gathering, community, and support, of a group called WHAT'S UP Pittsburgh. I began participating in a study group run by white people targeting other white people to begin and develop their practice of learning real history and unlearning racism, and also learning howracism is really White Supremacy, which involves a myriad of other forms of oppression suchas imperialism, gender based violence, homophobia and transphobia, ableism, classism, and the violence imparted by militarism and materialistic capital ism. Learning to understand White Supremacy as more complicated and insidious than obvious racist actions of individual white people against Black people, but as a system, growing like weeds ready to strangle, or poison traveling throughout our bodily system. I have attempted to read works by authors who are People of Color and of Indigenous heritage who speak from their perspective and give voice of their ancestors, of the realities of how this United States America really came to be what it is now. The genocide of Native Americans, biological warfare that was first implemented in Pittsburgh in fact, by giving smallpox infected blanket from the Fort’s military hospitals during the multiple battles between Anglo and French settlers and the Native American people, including the indigenous Haudenosaunee people, who inhabited the forests and valleys surrounding the three rivers of Pittsburgh. From oral stories I relearned how the city's department stores were segregated, and how Black Pittsburghers had to rally and risk demonstrating downtown for the right to work where they shopped. Not only drugstores, but public utility companies had been refusing to hire nonwhites through the 70s. I learned and contextualized how the deindustrialization of the region impacted Black men and women, and Black children disproportionately. The statistics on health disparities for 70