IDENTIDADES 1 ENGLISH IDENTIDADES 7 ENGLISH | Page 45

other’s from the same period were so
ahead of their time! This got him accused of wanting to turn Cuba into a
colony of France. All the blacks and
mulattoes, whether they were members
of the PIC or not, were accused of being
‘Francophiles’ and wanting to turn the
country into a black republic.

It speaks of freedom, but is bothered by
the word ‘citizens’; it ignores democracy
and assures the complicity of small
groups of intellectuals by benefits that
force them to bend to official policies.
That is precisely how Estenoz writes
about them in his philosophy: “A group
of degenerates who are poor of spirit
who live without limits in the ridiculous
situation in which the regime puts
them.” It is essential that we continue
delving into our historical events and
analyze the thinking of the patriots who,
unfortunately, those in hegemonic power
have not allowed into the national political imagination. Estenoz embodied the
Mambí feeling of seeing an integrative
nation with a valuable and efficient,
democratic system.

Past history that is being repeated now
Today, those who are working on behalf
of Human Rights in Cuba, and to bring
out into the light the issue race independently from the State, are being
called annexationists or mercenaries at
the service of a foreign power. Herein
lies the enormous lack of intellectual
respect and disregard for the Cuban people’s common sense. The communist
regime takes isolated anecdotes from a
few supposed heroes and turns them into
norms that must be permanently and
obligatorily respected, as if society were
condemned to organizing its coexistence
according to criteria in keeping with
officialdom’s rhetoric. The Cuban regime thrives on supposed historic processes, for which reason it does not tolerate anything independent. It hides its
rage and pretends to defend the defenseless.

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