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Educating in Colors: An Analysis of the Teaching of History at Different Grade Levels in Cuba (1959-2015) Fidel Guillermo Duarte González Historian and Community Work specialist Pinar del Río, Cuba J anuary 1959 marked the new path Cuba should follow along a different reality’s new axes with regard to power relations. With free education for all, the insurrectional movement’s leader was able to put into motion one of his hallmark political strategies. In the end, it was successful because it opened up schools and universities for all Cubans. Along with the well-known Literacy Campaign, this policy garnered the island recognition as cutting edge regarding education, especially in Latin America. The strategy was employed at different educational levels for history education, a concomitant effect of delivering this politically motivated education, which as a blazon for the Revolution’s achievements. When the Secretariats separated, in 1976, when they were all only one Ministry of Education and Culture, the slow but resounding collapse of the fundamental values essential to measuring educational progress. The race problem remained hidden, despite the fact the Leader, himself, acknowledged that it existed, during the triumph’s earliest days. In many cases, the topic ended up being taboo; in other, those who tried to implement even a timid response against this historical social phenomenon in different ways, were erased from the public sphere. The role of blacks in the long and painful road for the creation of Cuba was not totally evident in the history curriculum established by the Ministry of Education for primary, basic secondary, and pre-university education, or in technicalprofession education (university education would end up under the Ministry of Superior Education’s control). All the way from primary to the university level, only the white elite played a hegemonic role in what we learned. A clear example of how those who would be the principal guarantors of social justice devalued this learning process for levels in which adolescents develop consciousness and form their personalities. The only black figure shown during the history unit on the Wars of Independence is Antonio Maceo. At the same time, very different, dissimilar white ‘patriots’ are praised. Patriots like black Generals Domingo Díaz and Vidal Ducasse were removed from the books, and it seems the greatness of men like Guillermo Moncada and Quintín Banderas did not seem important enough for the curriculum writers. Another historical fact totally skipped over by these educational strategists is the Aponte Conspiracy, whose principal figure, a slave descendant, planned 22