IDENTIDADES 1 ENGLISH IDENTIDADES 7 ENGLISH | Page 114

stitutional order. It is very necessary for our goals: to strengthen the Culture of Law, the Law’s supremacy, and the relationship between political acts and the legal framework. In modern terms, it is important to go from the law to the deeds, that way avoiding going the reverse, from the deeds to the law, if at all possible. ry. Their reformation is key to modernizing and democratizing the State. Citizens’ access to power cannot be mediated in an exclusive manner or ideologically represented from within the State. A government may be ideological, but not a State. Thus, it is important to ideologically unblock the Constitution in order to make it fully consider citizens. Nevertheless, in terms of minimal politics, one can carry out a broad reading of Article 5, to advance pluralism from the politically restrictive order the Constitution establishes. Using the constitutional and legal principle that whatever is not expressly prohibited, is permitted, it is possible to open up room for the game of political plurality in Cuba. Article 5 expressly states that the Communist Party is the “superior leading force,” not the only force. The historical practice of having one and only one party was never and is not constitutionally legitimated. Only the actual condition of party-State in the Communist satellite countries established the “right” of the existence of only the Communist Party, without and juridical or legal underpinnings, in nations that governed and govern themselves by a proletarian dictatorship. Since usucaption later grants a right to land occupied by custom, this “legalized” practice was extended to States. Yet, unlike usucaption, it never became a notarial act that certified and justified the right of the one and only party based on the political fact of their being only one party. Quite apart from the need to publically deal with Article 5 to reform the electoral system, there is also the Another key Article #OTRO18 must also deal with Article 5: “The Communist Party of Cuba, a follower of Martí's ideas and of MarxismLeninism, and the organized vanguard of the Cuban nation, is the highest leading force of society and of the state, which organizes and guides the common effort toward the goals of the construction of socialism and the progress towards a communist society.” This Article is both structural and structuring. It is fundamental because it touches upon the topic of the essential pluralism of a democratic, fair, free and competitive electoral system and the law, one that makes possible the rationality of a citizen deliberation. It is the concrete proof and manifested will of a State different and above its society. It is doubly racist: it establishes legitimated superiority from within culture regarding diverse visions that make up the Cuban nationality and a hegemony anchored that situates a social minority far above the rest of society. This moral indecency should be dealt with in order to wV&