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rebellious conversation about self-discovery, protest and challenge, all characteristic of rap.” For his part, José Clemente Gascón, offers us his second examination of the presence of blackness in Cuban visual art in “He Who Doesn’t Have Some Congo Has Some Carabalí,” and reviews the new expressive directions this art has followed in recent decades. African-American journalist Bonita Lee Penn examines many of these subjects as they pertain to the current situation in Cuba in her interesting and committed article “Looking at Cuba from the United States.” In her view of Cuba, she explores the impact that events like AfricAméricas I and II, and her relations with Cuban activists and artists, have had on her. “Upon examining so many contrasting and incompatible images, finding the true Cuba has been a process of continuous discovery…. One of the most interesting things for me was how Cuban civil society deals with its own social problems and racism. Perhaps we African Americans here can learn something from them,” she remarks. The section on AfricAméricas II closes with visual and poetic reflections by and of participants of the September 2014 event in Pittsburgh: an illustrative piece by David D Omni, “The True Kingdom,” and a “Photographic Essay” which offers evidence of the events of that week - including how the city’s citizens embraced it. These are folks who also have to deal with their own problems, as is evidenced in the attempt to deprive them of the August Wilson Center, and their success in defending it. “The Value of Memories” section includes the second installment of “The Silent Grind,” by Boris González, and with “The Cuban Chapter of the Spanish Black Legend,” by Robert Castell. The first takes up once again the story of the dismantling of the primary agro-industrial structure in all of Cuba’s history, and the economic and social consequences of the government’s decision to do so without consulting the people. The author begins by expounding upon another subject with profound economic and cultural implications: ignorance and the deconstruction of traditions and customs to impose new identities which lack historical context, content, and legitimacy in Cuban agricultural culture -- the disastrous consequences of which are already visible. For his part, Castell studies the effects of propaganda, brainwashing education, and the use of any means possible and available to promote ideas and facts that are often far from historical truth, which has a distorting effect. The opening and closing of this issue are very closely related. In anticipation of the announcement of the reestablishment of diplomatic relations between Cuba and the United States, Mitchel Ovalle, in his article “Colombia and Cuba on the ‘Tropical Peace’ Scene,” contextualized Cuba’s ties with Latin America and the rest of the world. He specifically explores how this has played out with Colombia, to the point that Havana became the site of the dialogue between the Colombian government and the FARC. The paradox is evident: international successes are in no way indicative of the functioning of the Cuban legal system and the Cuban government’s arbitrary actions, human rights violations, and frequent disregard for international, democratic legislation. Dr. Juan Antonio Alvarado Ramos Editor-in-Chief 9