IDENTIDADES 1 ENGLISH IDENTIDADES 2 ENGLISH | Page 28

committed any crime at all. All this happens while the immense majority of this hemisphere’s leaders—who are supposedly committed to freedom—look blithely on. Many of us remember a time not too long ago, like in 1978, when Cuba’s leaders ousted thousands of young people, mostly Afro-descendants, from their homes, to improve the island’s image for foreigners participating in the XIth World Youth Festival, an ideological carnival. The image the government wanted to project would have been ‘ruined’ by these undesirables. These innocent, young people endured all the excesses and abuses of incarceration, a place where the illiteracy of prison personnel and their abusive cruelty are the rule—and no one official is watching. Facts like these make Cuba the latent shadow of a past that humanity is bent upon eliminating. This is the horrible reality that this country and its citizens are enduring. It has created a feverish desire for an exile that defines us as a nomadic and immigrant people that was not the case years back. There used to be a constant stream of immigrants all over the world. Our current reality does not reflect our history. These structural inconsistencies, growing inequalities, and the lack of freedoms and civic guarantees assault the Afro-descendant population with even greater fury. It has always had a historical disadvantage that officialdom’s emancipatory and egalitarian rhetoric has never resolved. The greater the poverty, destitution, neglect, and 28 marginality, the darker the skin of the population affected. Cuba needs people with open minds who are willing to listen to find quick and sure solutions in concert with the dignity and integrity of all its citizens. The problem of race and challenges of integration should be studied carefully, and sensitively, because the State’s ignorance concerning this population has been paramount. Now, as in the past, it is attempting to squelch those of us who demand safe spaces in which to think and act civically unfettered by the trappings of creeds, political affiliations, skin color, and other characteristics that define a group that wants to enjoy its rights in the country of their birth and that belongs to all. Cuba needs real freedoms, and open and transparent debates about the problems that so deeply wound our society, yet are not objectively reflected in officialdom’s stale and vacuous rhetoric. The government’s lack of sensitivity or disposition for dealing with potentially dangerous chaos and rupture that threaten us demands great effort from us. Yet, it also requires that the international community become aware of the situation, and take notice, so it, too, can redouble its commitment with Cuba’s democratic future. We must identify and support groups and projects within our emerging civil society that can contribute to the reconstruction of our nation’s values and structures. For more than fifty years, Cuba has struggled and called for a shared justice and prosperity that has so often been promised and denied us.