IB Prized Writing Sevenoaks School IB Prized Writing 2014 | Page 214

Emma Rixhon - Philosophy To what extent are acts of individual rebellion necessary for social progress? infringement of his rights” 19 and  the  loyalty  to  others  in  one’s  community  seem   to be the necessary factors in successful rebellion. This means that a combination of strong self-importance and communitarian loyalty need to be present in order for social progress to ensue. However, since communitarianism dismisses the importance of an individual’s  self-worth and originality, it cannot attribute any social  progress  to  individuals’  actions  or  original  thoughts.   If a more radical approach is applied to the theories of communitarianism, they quickly develop into communist ideas. Communists believe that each person making up their society is not important in themselves but as a unit of labour which can benefit the society as a whole. Marx held the view that a strong sense of individuality would not only be unnecessary to social progress, but furthermore be counter-productive. He believed that individuals should be more concerned with the flourishing of their society than their own personal freedom. A society made up of individuals concerned with their own success and liberty rather than that of the community as a whole would only “encourage  each  individual  to  view  others  as  limitations  to  his  or  her  freedom” 20 . According to Marx, a liberal individualist society would degenerate into an egotistical collection of individuals, rather than progress or benefit from each individual’s  flourishing.  These  individuals  would  end  up  oppressing  each  other   as a mode of increasing the possibility of their own liberty, as they would only see each other as competition. The only way in which nobody would be threatened by a competitor would be where everyone was viewed as equal. Therefore a truly liberated society would be one where all the individuals function and view themselves  as  “fully  co-operating members of a community of equals.” 21 This would enable people to work together to progress rather than work against each other, resulting in a more efficient society. Although rebellion seems impossible as a means of progress in a society of equals working for each other, Camus mentions the idea of a community- Camus, A. 1971 p19 Wolff, J. 1996 p143 21 ibid. p143 19 20 213 10