IB Prized Writing Sevenoaks School IB Prized Writing 2014 | Page 207

Emma Rixhon - Philosophy To what extent are acts of individual rebellion necessary for social progress? Introduction Societies and their ideals change radically over time, usually in a primarily positive manner. These changes however cannot arise out of nowhere, therefore there must be fundamental reasons for social progress. Social progress is a loose term that can range from any improvement in society whether it be economic, educational, health, or regarding civil rights. For the sake of this essay, I will focus on how far individual acts of rebellion are necessary for social progress directly attributed to civil rights and the acceptance of all people. Comparing  Mill’s  adamant  attribution  to  individuals’  importance  in  society,   Camus’ somewhat contrasting attitudes to rebels’  need  for  self-importance, and Marx’s  rejection of the importance of the individual leads to the conclusion that individual acts of rebellion are neither necessary nor sufficient for social progress, though they are historically present in every civil rights movement and the individual rebels involved are undeniably the catalysts of progress. In order to be able to use the term rebellion with clarity, it must be defined. For the purpose of this argument, rebelling will be considered as conscientiously acting or speaking out against the norm in order to generate a change  in  one’s  society’s  actions  or  attitude  which  one  is  dissatisfied  with.  This   means that solely breaking the rules for the sake of it or any act of mundane teenage rebellion are not considered as rebellions in the same sense of the term. It  is  simple  to  break  a  rule  because  one  doesn’t  agree  with  it,  or  because  one   simply  doesn’t  care  to  follow  it,  but  this  cannot  be  regarded  as  the  same  action as those who earnestly refuse to conform because they want to see a change in their society. In  Camus’  text, the  term  rebel  is  assigned  to  a  man  who  “think[s]  for   himself” 1 as opposed to a person who is a slave to their society. Mill refers to these non-conformist  beings  as  “exceptional  individuals” 2 throughout his text. However,  he  also  uses  the  term  “individuals”  to  describe  each  person  who  makes   up society, whether they are followers of the norm or those who break it. 1 2 Camus, A. 1971 p19 Mill, JS. 2006 p76 206 3