Huffington Magazine Issue 87 | Page 43

ROCK AND A HARD PLACE nowhere are the tensions so acute as on the hardscrabble reservations that either sit atop valuable coal — an estimated 30 percent of U.S. coal reserves west of the Mississippi are located on native lands — or lie in the path of the trains that would haul it to port. Just outside the walls of the longhouse where Washines and his fellow drummers were singing out in opposition to the coal shipments, a 22-foot totem pole lay on the bed of a white truck. The carving, which depicted five salmon, two kneeling men and a hungry child, was touring towns, churches and reservations across the Pacific Northwest as part of an effort to consolidate tribal opposition to the proposed coal shipments. (The totem’s last stop, in late September, would be across the border in the Tsleil-Waututh Nation of British Columbia, where it now stands erected as a display of solidarity with that tribe’s parallel struggle over a tar sands oil pipeline.) “Mother Earth doesn’t have a voice,” said Karen Jim Whitford, a tribal elder, as she stepped shoeless into the center of the longhouse floor. A couple of her tears disappeared into the dirt. “So we must speak for her.” HUFFINGTON 02.09.14 “I vote we stand up,” exclaimed another elder, Lorintha Umtuch, referring to the totem’s symbolic call for Native Americans to get off their knees and “Warrior Up!” for future generations. “Indian people need to stop this, or else corporations will trample us.” Not all tribes stand on the same side of the coal-export battle line. CJ Stewart, a senator of the Crow Nation, said in a phone interview in October that his tribe desperately needs to develop its coal reserves to improve its economic “We rely on coal just as they rely on salmon. All tribes share one common enemy, and that enemy is poverty.” fortunes and lift its people out of poverty. In November, the Crow Nation signed a joint resolution with the Navajo Nation in support of each other’s coal development. “We rely on coal just as they rely on salmon,” Stewart said, referring to the Yakama and other tribes represented in Celilo. “All tribes share one common enemy, and that enemy is poverty.” Many tribes along the rail corridor, however, feel it’s not just livelihoods at stake — it’s lives.