Huffington Magazine Issue 40 | Page 65

DIVISION WITHIN “Challenge your notions,” the 55-year-old woman with dreadlocks told them, sharing her journey as a black Christian turned Buddhist, a racial rarity among meditators. “I once thought there was something devilish and ‘woowoo’ about this, that people would find out, that they would say bad things about me. There was a cultural ‘I can’t do this’ thing. But I tell you: You can do it.” This class of Buddhist meditation was for beginners, tailor-made for minorities. Men could come, but the group happened to be women. No whites were allowed. “Being an American Indian woman, I am judged all the time. I just feel more accepted if it’s not white people telling me what to do, how to meditate,” said Teresa Powers, a 54-year-old university researcher and mother of two who was drawn to the study of meditation after losing her job. “It’s like I’m among my own.” Here in Seattle, one of the least racially diverse cities with one of the largest Buddhist communities in the country, a controversial movement in American Buddhism is forming. A handful of exclusive “people of color” Buddhist groups have started to meet each HUFFINGTON 03.17.13 week, far away from the longestablished — and almost entirely white — major Buddhist meditation centers that have dominated the Pacific Northwest’s wellknown Buddhist scenes. Many members, who have until now shied away from meditation and Buddhism, say practicing away “YOU CAN SEE DIFFERENCES, I CAN SEE DIFFERENCES, BUT DOES IT HAVE TO CREATE AN ANXIETY OR STRESS?” from the white majority, among whom they say they don’t feel welcome, has spiritually empowered them — and they wouldn’t have it any other way. As the U.S. moves toward becoming a “minority majority” nation, the increasing awareness of multiculturalism has made its impact on many faiths, with churches, synagogues and mosques reaching out to recruit members of ethnic groups to broader reflect America’s growing diversity. But in meditation-oriented Buddhism, one of the most popular and fastest-growing strains of this ancient religion — now the fourth biggest spiritual practice in the U.S. —