B"H
to prevent the door fro m being opened fro m unwelcomed intruders,
such as a non-professional thief, not a raging bull. Even foresight
came not to my aid.
The ladies had excused themselves to align the mselves to th e
opposition, and I re mained alone on the bed. The spotlight scans
the backdrop, and fro m behind the veil of darkness, an enraged
glob of obesity is charging at me rambunctiously proclaiming his
violent intent. He, like some kind of savage beast, had projected
himself into the yard jumping over a six -foot wall. The window
could not withstand his aggression. While the crowd hails, and
trepidation penetrates the core of my being Elephant rabbi places
himself deftly between the two us. I was arrogant in my cunning
(subconscious experiential conditioned instinct) to ha ve gone to
the party dressed in a rabbinical costume. An old self-hatred had
caused me to flashback to the frustration I felt three decades
earlier when two ladies a friend and I had picked up, both dumped
me into a decades' long depression that now the internal telescope
brings into focus of the mind's eye : Internal expansion uniquely !
Why had Goldilocks gone in the forest by herself, and ho w
dumb enough to go into the humble sweet ho me owned excl usively
by the bear family, and thereafter, without permission, eat the
food, break the furniture, and run away to escape judgment for her
wrongdoing? These stories all relate to circumstances that applied
to the cultural milieu of the characters, and plac e and time of the
themes portrayed, that few ever care to understand while millions
repeat the m verbatim generation after generation. Their deepe r
meaning and purpose is to indoctrinate the societal participants to
know what is expected of them. One just n ever knows if a speck
of dust might disrupt his vision because that's the function of it
being present when a wind happened to pass. Avrohom, the
forefather of Judais m describes himself naught but a speck of dust,
transported, alas, into a future reality. Would the protagonist
combat his evil inclination or wallow in his foolhardiness?
Back to the Elephant Rabbi and his comportment to defend the
Funny Rabbi fro m the charging bull. Elephant Rabbi had believed
this matter would be resolved by a prep speech offered by the
coach. I knew the savage attack would not be defrayed. The
aggressor heard the voice of the crowd imp loring him to mow
down any obstruction, be propelled beyond his grueso me
grimaces. Off he charges aggressively threatening to tackle me.
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