B"H
definition since unable to be measured, but it has to do with
when the "days of redemption" arrive. When they do, the evil
soul and the righteous soul will meet at the mountaintop and
both weep soulful tears. Again, we are referring to one who has
imbued his physical d imensions with soul essence. That could
be explained to mean his actions, his breath, his thought, and is
expressions of energy – are attuned to universal oneness ,
perhaps selflessness – but awareness sensitivity consciousness
in the All One Mind.
The one cries, because now he may comfort himself over the
tribulations that he had to conquer himself in order to arrive at
spiritual heights and the other because he failed to do so. The
main point here is the positioning a repentant Jewish individua l
assumes in contrast to his earlier manner of life processes. He
acted (out of ignorance; a tinok sh'nishba) against, and scorned ,
those who observe Tradition according to orthodox standards,
but now he is a mongst them; and it is here that the Tzadik cannot
stand. The ba'al teshuva has a comparative point of view and can
scent the odor of sinfulness; and appreciate the tasks involved
in keeping to his or her his righteousness more than so meone
who has guarded this spirit since birth (frumh fro m birth).
People live under such stress that for people to invest effort
into taking care of anybody else is often a futile undertaking, so
expressing our pain to draw their attention not advised . I mea n
to do any correctitude to increase level of happiness in the
world. Many individuals as is typical to occidental society
portray insult as painful, and set themselves to avenge the
attenuation to their pride by inflicting a battery of insults o n
those who dare affront them. Such painful thoughts are
overcome by a mental exercise b y which we look at ourselves in
a time capsule that amounts to little more than a soap bubble
floating to atmospheric heights until bursting into oblivion, i.e.
nothing re mains of the soapy circumference when the entity in
its entirety ceases to exist.
This is co mparable to a practice of faith inculcated in the
process of cleaning our ho mes of chametz for Pesach,
symbolizing the emptying of our brains of its notions of self-
importance. So many a mongst the world's population are elderly
"loners," people whose only conversations take place only in
their minds. Chronic pain on their good conscience, chronic pain
in their joints (treated medically), and bolts of neura l
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