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account. The net profits get divided up according to the amounts
invested, but may be used as a social tender to pay for group
activity in art, exercise, dance, music, language skills, cooking,
or writing classes. Those who accumulate merit beyond their
willingness participate may transfer the merit to who mever the y
wish or according to criteria to those who are unable to produce
merits. Alternatively, the merits may be used to reduce the
utility bills on their private dwellings, pay property taxes, and
counted as an exemption against their inco me taxes.
The second way to invest in Community Renewable Projects
is through labor, babysitting for working parents who meet the
criteria, e mployment in the community gardens and manning the
tables in the marketing of the produce, teaching in the
educational institutions, and all forms of employment regarding
the manufacture, installation, and service oriented maintenance
for Renewable Energy facilities. Yeah, there is no co mfort to
aging without belief that; "not all has been in vain," and
unfortunately, good portions of the elderly population have no
semblance of such independent pursuits, meaningful utilizatio n
of their liberty. Programs must be designed to that end.
Modern society has confined the elderly to a sudden stop fro m
productivity, having never cultivated the language o f
restiveness within their minds. The stress of modern existence
is out of synch with the world; our abuse is excessive to the
extent that we feel pursued by forces that can no longer
reconcile our presence amongst the living. Perhaps the only
beauty that mankind is entitled to share is making our presence
in the world something of value, at least to the degree I act
correctly to preserve while I persevere. Since elderly people are
ultimately left alone with their u nexpressed thoughts (most
unwise to recall un-pleasantries all day long), it's a charitable
act to honor them with visits. Re minding them of their having
given of one's love during happy moments that brought s miles
upon the faces of the recipients of their affections.
The force of creativity dormant within us is what we call the
soul and it assumes proclivity only to the extent activated, whic h
is why most people beco me bored of life in old age. People have
adhered for decades to a routine : to raise a fa mily and provide
for their own well-being. When they go into pension, it's as
though there is no purpose to their individuality. The typica l
longevity of people has increased by a number of decades in the
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