B"H
Chapter: Rounding the Turn
We have elsewhere intellectualized the culture of being – at
least as pertains to the English infinitive: To Be. The object o f
the sentence is expressed on a continuum of time, past, present,
or future. When portrayed a factor of existence the simple tense;
not related to action the passive tense; the continuous passage
of time; the progressive tense. Finally, consistent over time t he
perfect complete tense. The passive was never a subject under
discussion. Through these four structures, the character of our
motion, thought, or feeling beco mes known. Certain forms o f
appreciation a re transported by subconscious communication in
parts of the soul wherein rational comprehension is understoo d
only by those who master proficiency in the study of the
substance of drea ms, body language and nuances, and tona l
articulations. In order to really appreciate ourselves for what we
are we have to d istance ourselves from activity and thought, and
let the mind enter internal expansion uniquely; therein unrave l
its perpetual entangle ments.
The ebb of life's impulses within our own physical organs ca n
exist by a coordination based on internal signals in trinsic to life
sustaining processes, such as the scent of fear, or feeling o f
complacency produced by laughter. Both can be reduced to a
che mical sequence that plays out when blood cells are
interpreted while the nervous system within our brains sends
messages of instruction to the muscles and bones. The heartbeat
acts independently as the pulse that transfers sustenance to the
finest strand of hair. It may require years of training until one
gains co mmand over his or her own breathing process. It is for
these reasons we cultivate human interaction that includes;
foremost, fa mily, and all what we have come to refer to as forms
of creative endeavors . Negro, Asian, and Arabian populations
have stuck to the principles of genetic unity and propagation,
and have seen their numbers multiply geometrically. This
demographic statistic dictates world politics , Pan Arabia n
Islamic presumption to rule the world.
Those who subscribe to the Evolutionist view are ipso facto
on the way to beco ming extinct so they may claim no share in
eternity, but those who believe mankind is a de -facto superior
being, co mfort the mselves to believe that Creation, as it were,
has found perfection in humanity and the status quo will
272