B"H
Through the process of scientific investigation and
interrogation, one may exercise the logical processes of his
mind, but not co mprehend prescience that preceded the realm
beyond perceptible dimensions; form, and function with no
physical measure ment. These words, form, and function pertain
to the purpose of creation that may never be known, but assumes
a place in the human mind according to many doctrines of faith.
The form of beings can be perceived, as can we distinguish their
functions, and identify them by na mes so we can refer to the m
in conversation. Astrono mers spend a lifetime looking at a puffy
blanket of the "null and void " - cloud dust, reverberation o f
sound waves, vapors in the night sky. They title galaxies,
celestial objects such as sun, stars a nd moons, spheres and
planets. If the language attribute meaning to the events and
ele ments, so it is with the strictures of faith, mythical accounts
fill the e mptiness of our reasoning minds, and instruct in
manneris ms by which to pass our time in this wo rld without
bringing destruction upon our heads or the balance of the globa l
compounds.
The old times movies show people sitting around having
conversations. Imagine that! Alongside a dirt road in the middle
of town, a group of men is hawing and hemming about nothing
in the middle of the day. Everybody knew everybody else b y
form and function, name and occupation; and the group
functioned as individuals morally bound to the commo n well -
being of everyone as a single unity. That's how life used to be,
and the language of the people at that time characterizes a
humanity that reflects harmony with the slow pace of life.
Artistic production during these decades went fro m the detailed
mixture of paint and delicate stroke of the brush into an abstract
form that simply represents incomprehensibility at its epito me.
There seems to be a creative spark of life that underlies all forms
of existence, some refer to it as the nitutz .
You see, what we really know about the creative force tha t
brought the world into being is that it’s the form and functio n
remain inexplicable; there was neither presence nor purpose
until what was not has thereafter become real measureable force;
on off pulsation, exertion or rest, night day and finally death
and emptiness; this is the whole o f life. All form and functio n
in the world probably complies with the basic atomic
proposition that an electron is going to be drawn by mutua l
243