B"H
circumstances relative to diminished activity. Human society is
obligated by utilitarian co mmitments to do everything to assure
the prominence of the "fa mily" tree, assuming one's position in
having been a force that molded and kept it together . All
physiological processes involve tension and relaxation, and this
behavior defines the interaction of atoms; the pattern is
perceivable throughout nature. Life is a fleeting ray of the
mechanisms in that dark e mptiness that e mbodies a molecular
configuration constantly reforming into a different ato mic
identification.
Let the author diverge for a mo ment to render account of the
Biblical epic about a jealous brother killing the first siblin g
reported to have existed, Cain and Able. The deceased was
portrayed as having been passively basking in praise; the
murderer is portrayed as having craved it; but denied! He killed
the victim, and though we can make neither scientific
investigation nor factual conclusion, yet are supposed to believe
the account as true. This fact of life leaves much room for man's
thought to wander. Man was not created to kill his brother, the
reference being to all humanity throughout time . The "first man"
saga is found in literary connotations everywhere and
throughout time.
Truth then is culturally oriented to imbue a certain
consciousness in the adherents to the specific tenets of those
faith, the lesson most obvious here being not to crave praise .
The second being not to do so mething that will be answered with
ostracization fro m one's important others. The thinking that
defeats brotherly inclination is presented as commo n
deno minator of human behavior; pride, jealousy, and desire.
These traits of character are to be restrained because the
departure in death that results is more abhorrent than lack o f
substantial or sociological acquisitions. Freedo m tempered b y
justice is giving of one's fruitfulness to enhance the essentia l
spirit prevailing in the life bubble that is our en tire universe.
Life is construction, failure, and repetition with a feeling o f
renewed assurance that the brain of man can arrive at the prope r
calculation to co mbine the forces of nature that will bring forth
a favorable acco mplishment. Dying without e mot ional pain is
pure joy.
We might as well define the word man, not in the singular but
he or she who is born with evil tendencies by which anyone
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