B"H
habitat is an adjustment of their mentality by virtue of the
exposure to stimulation, and imitation of the way sounds are
uttered; all these nuances beco me incorporated into a nationa l
heritage.
There doesn't see m to be collective consciousness as m uc h
as a universal enable ment of the brain to function within
para meters of the golden means; to balance between the
inco mprehensible, reasonable approach, and culture that
combines the spiritual and the physical. The human ability to
survive is tenuous but the brain functions according to the
investment of stimulation in the network of co mmunicative
processes that ensure our survival on the personal and co mmuna l
level. Whatever makes the composition of a person into a huma n
entity; it must attract sensatio n and energize repulsion in order
to subsist at the heights of its intrinsic potential. That is better
than free will. Free Will retreats from the agenda of Huma n
Enablement. The purpose of human existence is to increase
happiness in the world
Mesopotamia of New
As a prelude to this new section, I refer to the long ago,
aforementioned co mment about dancing; moves, turning while
bending and stepping forward, to the side, and backwards at the
same time. The author applies a system of dancing fro m one area
of thought to a distinct stream of consciousness in order to
sustain the belief he is succeeding to expresses a feeling o f
happiness. Whereas my story has reverberations in
Mesopota mia, I have found that political machinations have
spread like a leprosy into the rabbinical cloak, so da maging are
reports about this or the sage, it is difficult to find a Rav in
whom one can place his faith, they all seem to be involved in
one political war or another.
Thinking now as if the mind of a reader I can address my
writing about the how I view the events passed as an inseparable
prelude to the present moment. The situation is worsened by the
infiltration into the government of people whose inclinatio n
remains no different from the czarist and fascist governments
from whence they hail (or their ancestors had been exiled) . The
set up the modern state on the premise that no Jewish individua l
has a right to religious beliefs, certainly not to cultivate the faith
treasured as the purpose or modus operandi of life in our
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