B"H
common denominator of cellular formation in whateve r
substance that as mass has electro magnetic properties that flow
through eternity. We are like ants running and bumping up and
bearing down in whatever co mbination is best for their
continued existence as a species.
The brilliant research project, "Origin of the Species ,"
exhausted available knowledge to create an over view of the
extant topography and life forms perceivable in those days. The
multiplication of cells upon the mselves in magnanimous arrays
enables simultaneously creating organisms and the nurturing
environments that propagate their species. This cellular activity
is conducted through the particularized (electronic) combinatio n
and channels of movement to w it the yet to be determined goa l
is achieved, not necessarily more fit than s ubstance better
adapted to survival, but exact conscious (presence), pulsating in
rhythmic harmony to the whole of the being untied by its
perceptible dimensions (purpose).
Fear of death is not an imperative of human existence ; death
seen as a challenge to achieve eternal life is very mainstream in
the human consciousness . The culture merchants abuse the
"inclination to correctitude" to sell their wares to customers
made to think they are going to leave something inco mplete, like
the coffers of the coffin merchants who sell only the fashionable
selections. Now, who would not do anything to avoid the
punishment to which the soul 'll be subject for not achievin g
correctitude, in the eyes of the provocative devisors of materia l
society? If my life is an indication of how well I AM going to
be re membered after my passing, so I better adjust my priorities
and lower the expectation to something like, "it's not going to
matter." Why, we are so hooked on being reme mbered for our
goodness (nay, godliness); we engrave b uildings so the essence
of my name energy lasts forever; Woe to the soul!
The reason for running hurriedly through life is see mingly
our haste to outdistance the hysteria that would co me with a
realization of how unimportant we really are. Most people are
satisfied to be told that suffer ing is a reality of existence , as if
only "The Priestly" understands how to make sense of it, he tell s
me the minimum of what I need to know to keep on the path o f
life. The temporal qualifications perceivable to man's sense s
cast aspersion upon doubts the politicians or scientist use to
incite against religious belief by portraying it as a disgusting
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